Burial caves.In the caverns of these rocks the ancient Pintados interred the corpses of their heroes and ancestors in well-locked coffins, surrounded by those objects which had been held in the highest regard by them during life. Slaves were also sacrificed by them at their obsequies, in order that they might not be without attendance in the world of shadows;[9] and the numerous coffins, implements, arms, and trinkets, protected by superstitious terrors, continued to be undisturbed for centuries. No boat ventured to cross over without the observance of a religious ceremony, derived from heathen times, to propitiate the spirits of the caverns who were believed to punish the omission of it with storm and ship-wreck.
Objects destroyed but superstition persists.About thirty years ago a zealous young ecclesiastic, to whom these heathen practices were an abomination, determined to extirpate them by the roots. With several boats well equipped with crosses, banners, pictures of saints, and all the approved machinery for driving out the Devil, he undertook the expedition against the haunted rocks, which were climbed amidst the sounds of music, prayers, and the reports of fireworks. A whole pailful of holy water first having been thrown into the cave for the purpose of confounding the evil spirits, the intrepid priest rushed in with elevated cross, and was followed by his faithful companions, who were fired with his example. A brilliant victory was the reward of the well-contrived and carefully executed plot. The coffins were broken to fragments, the vessels dashed to pieces, and the skeletons thrown into the sea; and the remaining caverns were stormed with like results. The objects of superstition have indeed been annihilated, but the superstition itself survives to the present day.
Skulls from a rock near Basey.I subsequently learned from the priest at Basey that there were still some remains on a rock, and a few days afterwards the worthy man surprised me with several skulls and a child’s coffin, which he had had brought from the place. Notwithstanding the great respect in which he was held by his flock, he had to exert all his powers of persuasion to induce the boldest of them to engage in so daring an enterprise. A boat manned by sixteen rowers was fitted out for the purpose; with a smaller crew they would not have ventured to undertake the journey. On their return home a thunderstorm broke over them, and the sailors, believing it to be a punishment for their outrage, were prevented only by the fear of making the matter worse from throwing coffin and skulls into the sea. Fortunately the land was near, and they rowed with all their might towards it; and, when they arrived, I was obliged to take the objects out of the boat myself, as no native would touch them.
The cavern’s contents.Notwithstanding, I was the next morning successful in finding some resolute individuals who accompanied me to the caverns. In the first two which we examined we found nothing; the third contained several broken coffins, some skulls, and potsherds of glazed and crudely painted earthenware, of which, however, it was impossible to find two pieces that belonged to each other. A narrow hole led from the large cavern into an obscure space, which was so small that one could remain in it only for a few seconds with the burning torch. This circumstance may explain the discovery, in a coffin which was eaten to pieces by worms, and quite mouldered away, of a well-preserved skeleton, or rather a mummy, for in many places there were carcasses clothed with dry fibers of muscle and skin. It lay upon a mat of pandanus, which was yet recognizable, with a cushion under the head stuffed with plants, and covered with matting of pandanus. There were no other remains of woven material. The coffins were of three shapes and without any ornament. Those of the first form, which were of excellent molave-wood, showed no trace of worm-holes or decay, whereas the others had entirely fallen to dust; and those of the third kind, which were most numerous, were distinguishable from the first only by a less curved form and inferior material.
Impressive location of burial cave.No legend could have supplied an enchanted royal sepulchre with a more suitable approach than that of the last of these caverns. The rock rises out of the sea with perpendicular sides of marble, and only in one spot is to be observed a natural opening made by the water, hardly two feet high, through which the boat passed at once into a spacious court, almost circular, and over-arched by the sky, the floor of which was covered by the sea, and adorned with a garden of corals. The steep sides are thickly hung with lianas, ferns, and orchids, by help of which one climbs upwards to the cavern, sixty feet above the surface of the water. To add to the singularity of the situation, we also found at the entrance to the grotto, on a large block of rock projecting two feet above the ground, A sea snake.a sea-snake, which tranquilly gazed at us, but which had to be killed, because, like all genuine sea-snakes, it was poisonous. Twice before I had found the same species in crevices of rock on the dry land, where the ebb might have left it; but it was strange to meet with it in this place, at such a height above the sea. It now reposes, as Platurus fasciatus Daud., in the Zoological Museum of the Berlin University.
Chinese dishers from a cave.In Guiuan I had an opportunity of purchasing four richly painted Chinese dishes which came from a similar cavern, and a gold signet ring; the latter consisting of a plate of gold, originally bent into a tube of the thickness of a quill with a gaping seam, and afterwards into a ring as large as a thaler, which did not quite meet. The dishes were stolen from me at Manila.
Burial caves.There are similar caverns which have been used as burial-places in many other localities in this country; on the island of Andog, in Borongan (a short time ago it contained skulls); also at Batinguitan, three hours from Borongan, on the banks of a little brook; and in Guiuan, on the little island of Monhon, which is difficult of approach by reason of the boisterous sea. In Catubig trinkets of gold have been found, but they have been converted into modern articles of adornment. One cavern at Lauang, however, is famous over the whole country on account of the gigantic, flat, compressed skulls, without sutures, which have been found in it.[10] It will not be uninteresting to compare the particulars here described with the statements of older authors; and for this reason I submit the following extracts:—
Embalming.Mas (Informe, i. 21), who does not give the sources of his information, thus describes the customs of the ancient inhabitants of the archipelago at their interments:—They sometimes embalmed their dead with aromatic substances * * * and placed those who were of note in chests carved out of a branch of a tree, and furnished with well-fitted lids * * * The coffin was placed, in accordance with the wish of the deceased, expressed before his death, either in the uppermost room of the house, where articles of value were secreted, or under the dwelling-house, in a kind of grave, which was not covered, but enclosed with a railing; or in a distant field, or on an elevated place or rock on the bank of a river, where he might be venerated by the pious. A watch was set over it for a certain time, lest boats should cross over, and the dead person should drag the living after him.
Burial customs.According to Gaspar San Agustín (p. 169), the dead were rolled up in cloths, and placed in clumsy chests, carved out of a block of wood, and buried under their houses, together with their jewels, gold rings, and some plates of gold over the mouth and eyes, and furnished with provisions, cups, and dishes. They were also accustomed to bury slaves along with men of note, in order that they might be attended in the other world.
“Their chief idolatry consisted in the worship of those of their ancestors who had most distinguished themselves by courage and genius, whom they regarded as deities * * * * They called them humalagar, which is the same as manes in the Latin * * * Even the aged died under this conceit, choosing particular places, such as one on the island of Leyte, which allowed of their being interred at the edge of the sea, in order that the mariners who crossed over might acknowledge them as deities, and pay them respect.” (Thévenot, Religieux, p. 2.)