BETTER THAN THEIR FATHER.
They see him but seldom, and wouldn’t care if they saw him less. The mother is perhaps weak minded and characterless, and as a consequence the children are allowed to drift wherever their inclinations or their passions direct. Poverty is no reason why a father should neglect the training of his children. Indeed, the poor man has often more chance to keep an eye on his offspring than the rich man whose time is taken up with business and society. So that poverty is no excuse for this sad neglect. Just to illustrate what I mean: Two weeks ago I saw on the street a girl dressed very richly. She wore a silk dolman, trimmed with rich fur. Everything else was to match in costliness and richness. Four years ago she was a small girl whom I saw every day. She was as slatternly a little thing as you would see in a day’s walk. But as time went on there came a change in this and she began to spruce up. The change was very rapid. Indeed, not only did she show more neatness of dress, but actually the articles she wore were of a value that would naturally cause anybody to enquire where did she get them. But natural as would seem such an enquiry her parents neglected to make it, and finally she threw off the mask by openly adopting a life of shame. Then her parents bewailed and moaned at their misfortunes. I was looking after some ostrich feathers which were stolen, and in the search for them I had occasion to visit a house of ill-fame on Albert street. In this house S⸺ had taken up her abode. She knew me and knew that I was acquainted with her whole history. I questioned her and her answers were to the effect that she was quite satisfied with her life, and thought that it was infinitely to be preferred to that which she had led as a girl at her home. She is not naturally bad, but her training had been such as to make her believe that any way by which good clothes, nice food and some fun could be obtained with little work, was the way which it was best to take. She forgot or never comprehended her loathsome, beastly shame, and compared her slovenly, loveless childhood with her present condition of rich fare, fine feathers, lovers, race-meetings and theaters, and decided that the latter was the best. Poor girl—poor wretch, I might say—if she could only pierce the future and see the end of it all. She’s on the hill-top of shame now, where the sun is shining, but God help her when she goes down, as surely she will, amongst the slime and dirt which she will find at the foot, and in nine cases out of ten it does not take over three or four years to go from the top to the bottom.”
CHAPTER XIV.
AN ALL-NIGHT MEETING OF THE ARMY.
The crash of tamborines, the jarring roar of a badly strung snare-drum, and the troubled, fitful echoing of a discordant chorus breaks through the quiet atmosphere of the darkening street. People turn and look back, some with a look of perplexity, others with a smile of contempt, while those going in the direction of the sound quicken their footsteps. As they pass us we hear them say “the Salvation Army—an all-night meeting,” and instinctively we turn and follow them. As we draw nearer the people on the sidewalks thicken, while the music, which in the distance sounded at first like the wild air of a street minstrel ditty, assumes the style of a religious chant. The music, if it can so be called, issues from a dark, dense circular mass of people in the middle of the street. Suddenly it breaks into nervous and excited motion, and takes up a line of march, led by a man who walks backwards, facing those who follow, and beating time with a baton. He leads them in a high pitched, cracked voice, which at the higher notes becomes positively painful, but is always earnest and impassioned. It is a motley group that follows him. Prominent among them are the women, who, regardless of the mud and slush, heedless of the coarse and impertinent remarks of loafers as they pass, trudge patiently, singing in a chirpy, squeaky voice, which has been utterly broken and toggled up by constant and strained use in the chilly, open air. Some of them are
YOUNG AND PRETTY,
slyly watching the crowds as they pass, while others of them are middle-aged and hard-featured, the material of which grass widows are made. Each of them carries a tambourine which they beat out of all unison, and which, did they but know it, are calculated to do more harm than good, as their music is enough to drive any man to madness. On they march, the wild, weird music rising an falling fitfully, while every now and then the sharp ejaculations of “Praise God!” “Hallelujah!” etc., cut through the clangor like nervous shafts of sound. On either side of the column march a mob of men, women and urchins, some jeering them, others sympathizing with them, while hundreds tramp along out of sheer curiosity. The crowd thickens, sways forward anxious to obtain favorable seats in the hall, as it is now known to all them that there is going to be a “knee drill and an all night hand to hand fight with the devil while the gates of hell are to be stormed towards morning by the forlorn hope.” The long, low barrack-like building is reached, the wide doors are flung open and the eager mob follow the soldiers with a rush into the vast and garishly lit interior. Then a scene opens on the eye which can only be witnessed in a great city. The high amphitheatre at the far end is soon densely packed by Salvation army soldiers, both men and women, most of the former dressed in red and blue coats with the breast illuminated with medals in various designs. The huge barn-like edifice is filled as if by magic and by all classes of citizens, from the devout woman sitting patiently in front, who has come to listen and to pray, down to the brazen-faced night hawk in the jockey cap and bangs, who has come to see and be seen and to make a mash if she finds a victim. And how many of such are here! Their cold, calculating, treacherous eyes watching stealthily the crowds of
SMUG-FACED YOUTHS
that occupy the lower part of the hall. Still the crowd comes pouring in until the place is packed to the doors, and then for the first time a partial stillness falls upon the place. There is a slight commotion in the front row of the elevated stage and then amid a crash of tamborines and a roar of voices chanting a spirited chorus, a woman with a pale, spirituelle face and fine, intelligent eyes, shaded by a plain black straw bonnet bound with red ribbons, steps to the front, stands still as a statue, and looks with a strangely pitiful expression over the vast crowd before her. Even after the music ceases, she still stands there, with fingers tightly clasped and lips moving in silent prayer, and then, suddenly and unexpectedly, she flings herself down on her knees, her whole body shaken with spasmodic sobs. The great crowd is thoroughly stilled now. All eyes are bent upon her, some in alarm, some in pity, while others burn with the kindling fire of religious fervor. She rises slowly and, stretching out her trembling hands to the audience, cries in a clear, bugle-like voice, “Oh, why will you die?” and then overcome by her feelings, bursts into a torrent of tears again. A thrill runs through the vast assemblage, all have caught the infection from her, and even the brazen-faced female in the back seat lets fall her eyes with a guilty look. Once more the electric woman on the platform begins to speak—at first brokenly, and gathering strength as she goes on, bursts out in an appeal to sinners, in which the terrors of a real old-fashioned up and up fire and brimstone gehenna are painted with a vividness which would