part of the rich and the great. Suitors came from far and near, among them two from Athens. An ominous circumstance, for “Attic salt” was out of the same barrel as the “sal de Andalucia” of to-day; both have the record of becoming operative immediately on exposure to any air of oversolemnity.

After days of regal festivity, Clisthenes dedicated a hecatomb to the gods, gave a final banquet, and announced that the suitor-selecting competition would be along the lines of music and poetry. When it came to the turn of Hippoclides, one of the two Athenians, he asked that a table be brought in. On this he mounted, stood on his hands, and traced the figures of a Sikinnis in the air with his feet!

Until the king’s temper was quite gone, the performance was received in silence. Herodotus supposed that Hippoclides interpreted the silence as encouragement; but Herodotus very clearly did not know that kind of boy. The polished though inverted youth on the table was estimating the horror among his worthy spectators, and luxuriating.

Greece, with her fine simplicity of thought, furnished the pattern on which was cut the civilisation of early Rome; Greek art, the concrete expression of her lofty thought, furnished Rome a model. Which model Rome followed until loot and tribute provided her with means to express the taste that was her own.



CHAPTER II
DANCING IN ROME