The War in the East: Japan, China, and Corea

by Trumbull White

The choice of a site for the grave is determined by a professor of the “Fung Shuy” superstition, who, compass in hand, explores the entire district to find a spot which combines all the qualities necessary for the quiet repose of the dead. When such a favored spot has been discovered a priest is called in to determine a lucky day for the burial. This is by no means an easy matter and it often happens that the dead remain unburied for months or even years on account of the difficulties in the way of choosing either fortunate graves or lucky days. The ceremonies of the interment itself and of mourning that follows are most elaborate in character, and too much involved for detailed description here.

THE PUNISHMENTS OF HELL.—From Chinese Drawings.

But universal as the practice of burying may be said to be in China there are exceptions to it. The Buddhist priests as a rule prefer cremation, and this custom, which came with the religion they profess from India, has at times found imitators among the laity. In Formosa the dead are exposed and dried in the air; and some of the Meaou-tsze tribes of central and southern China bury their dead, it is true, but after an interval of a year or more, having chosen a lucky day, they disinter them. On such occasions they go accompanied by their friends to the grave, and having opened the tomb they take out the bones and having brushed and washed them clean they put them back wrapped in cloth.

The necessity in the Chinese mind that their bones must rest in the soil of their native land with their ancestors, has made to exist some peculiar practices among the colonizing Chinese in the United States and other countries. The bones of those who die thus far away from home are carefully preserved by their countrymen and shipped back, sometimes after many years, to find a resting place in the Middle Kingdom.

It is a curious circumstance that in China where there exists such a profound veneration for everything old, there should not be found any ancient buildings or old ruins. That there is an abundant supply of durable materials for building is certain, and for many centuries the Chinese have been acquainted with the art of brick making, yet they have reared no building possessing enduring stability. Not only does the ephemeral nature of the tent, which would indicate their original nomadic origin and recollection of old tent homes, appear in the slender construction of Chinese houses, but even in shape they assume a tent-like form. Etiquette provides that in houses of the better class a high wall shall surround the building, and that no window shall look outward. Consequently streets in the fashionable parts of cities have a dreary aspect. The only breaks in the long line of dismal wall are the front doors, which are generally closed, or if not, movable screens bar the sight of all beyond the door. Passing around one such screen one finds himself in a court-yard which is laid out as a garden or paved with stone. From this court-yard one reaches, on either side, rooms occupied by servants, or directly in front, another building. Through this latter another court-yard is reached, in the rooms surrounding which the family live, and behind this again are the women’s apartments, which not infrequently give exit to a garden at the back.

Wooden pillars support the roofs of the buildings, and the intervals between these are filled up with brick work. The window-frames are wooden, over which is pasted either paper or calico, or sometimes pieces of talc to transmit the light. The doors are almost invariably folding doors; the floors either stone or cement; and ceilings are not often used, the roof being the only covering to the rooms. Carpets are seldom used, more especially in southern China, where also stoves for warming purposes are known. In the north, where in the winter the cold is very great, portable charcoal stoves are employed and small chafing dishes are carried about from room to room. Delicate little hand-stoves, which gentlemen and ladies carry in their sleeves, are very much in vogue. In the colder latitudes a raised platform or dais is built in the room, of brick and stone, under which a fire is kindled with a chimney to carry off the smoke. The whole substance of this dais becomes heated and retains its warmth for several hours. This is the almost universal bed of the north of China. But the main dependence of the Chinese for personal warmth is on clothes. As the winter approaches garment is added to garment and furs to quilted vestments, until the wearer assumes an unwieldy and exaggerated shape. Well-to-do Chinamen seldom take strong exercise, and they are therefore able to bear clothes which to a European would be unendurable.

Of the personal comfort obtainable in a house, Chinamen are strangely ignorant. Their furniture is of the hardest and most uncompromising nature. Chairs made of a hard black wood, angular in shape, and equally unyielding divans, are the only seats known to them. Their beds are scarcely more comfortable, and their pillows are oblong cubes of bamboo or other hard material. For the maintenance of the existing fashions of female head dressing, this kind of pillow is essential to women at least, as their hair, which is only dressed at intervals of days, and which is kept in its shape by the abundant use of bandoline, would be crushed and disfigured if lain upon for a moment. Women, therefore, who make any pretension of following the fashion, are obliged to sleep at night on their backs, resting the nape of the neck on the pillow and thus keeping the head and hair free from contact with anything.

The ornaments in the houses of the well-to-do are frequently elaborate and beautiful. Their wood carvings, cabinets, and ornamental pieces of furniture, and the rare beauty of their bronzes and porcelain, are of late years well known and much sought for in our own country. Tables are nearly uniform in size, furnishing a seat for one person on each of the four sides, and tables are multiplied sufficiently to accommodate whatever number requires to be served. When guests are entertained, the two sexes eat separately in different rooms, but in ordinary meals the members of the family of both sexes sit down together with much less formality.

The streets in the towns differ widely in construction in the northern and southern portions of the empire. In the south they are narrow and paved, in the north they are wide and unpaved, both constructions being suited to the local wants of the people. The absence of wheel traffic in the southern provinces makes wide streets unnecessary, while by contracting their width the sun’s rays have less chance of beating down on the heads of passers and it is possible to stretch awnings from roof to roof. It is true that this is done at the expense of fresh air, but even to do this is a gain. Shops are all open in front, the counters forming the only barrier. The streets are crowded in the extreme, and passage is necessarily slow.