The War in the East: Japan, China, and Corea

by Trumbull White

The Japanese seamen have long been renowned for their adventurous spirit and audacity. Trading ships of Japan, in the remotest ancient age, are said to have sailed around the Persian Gulf, beyond the Indian seas. It is said that at the beginning of the fourteenth century a Japanese junk had discovered the American Pacific sea-coast, now known as the regions of Oregon and California. For a long time the Japanese pirates were the mistress of all the eastern seas. China, Siam, Birmah and the southern islands had paid tribute to them. The name of the Japanese was, indeed, the terror of the Oriental world, just as the northmen had been the object of dread to the southern Europeans.

A policy, that was adopted by the Japanese people in the seventeenth century, was an injurious one for its national development. Up to this time, foreign intercourse was free and commerce flourished. Nagasaki, Hirado, Satsuma, and all western seaports were the cosmopolitan cities, where all European and Asiatic tradesmen were found crowded. Unfortunately these foreigners were sources of vice. The avarice and extortion of the foreign traders; bitter sectarian strife between Dominicans, Franciscans and the Jesuits; and the most cruel intolerance and persecution by the Catholic people, which were vices unknown to the Japanese mind; political-religious plots of the Christians against the Japanese government; the slave trade carried on by the foreign merchants, and the like events, disgusted the Japanese authority, and forced them to believe the exclusion of the vicious foreigners was absolutely necessary to the welfare of Japan. Thus the Japanese resolved to expel all foreigners out of the islands. Tokugawa, the founder of Tai Kun shogunate, vigorously enforced this principle and carried it so far that all the Roman Catholics both native and foreign were extinguished and all foreign merchants except a few Dutch, were expelled out of the country. The policy of the Tokugawa Government not only excluded the foreigners but also kept the natives at home. No foreigners (except the Dutch) were allowed to peep in this forbidden land and no native was permitted to leave his own country. Thus it was cut off from all the rest of the world. Japan furnishes different varieties of productions, which can amply supply all the needs of the nation without any inconvenience; hence commercial intercourse with foreign lands, was not absolutely necessary. In the course of time she had forgotten all about the outside world and so the world neglected her.

The people, however, enjoyed a profound peace by this policy. Ignoring the rise and fall of other nations, the people in this ocean guarded paradise, cultivated arts and learning and developed their own civilization, which is quite different from what we call now the civilization of the nineteenth century. While thus she was enjoying tranquility and cultivating the arts and learning in a secluded corner of the earth, in the western nations, endless struggles and everlasting contests completely revolutionized the old phases of the earth. The peace and culture of two centuries and a half, which Japan has enjoyed, exalted her to the certain state of civilization. But her isolated condition and tranquility lacked the systematic development of army and navy and the arts of international negotiation, which are the weapons vitally important in order to stand on the field of struggle for existence.

Suddenly this tranquility that has continued for two hundred and fifty years, was broken, when in 1853, the war ships of Commodore Perry appeared in the Bay of Yeddo. This event threw into great confusion and panic the whole nation. Japan had no navy and no army to fight with the foreign intruders, nor had she the art of diplomacy, with which to consult in regard to the protection of Japan’s interest. Japan stood then with her naked civilization against the armed civilization of Europe. She was forced to make a disadvantageous treaty with the European and American states at the cannon’s mouth. In this treaty she conceded her sovereign right to the western people who live in the realm.

Thus Japan entered, infamously, the group of the civilized world. She saw at once that the western nations were far in advance of her in the art of war and diplomacy, that they have learned from the constant struggle of the past three centuries, while she was devoted to arts and learning. She perceived that the so-called civilization of the 19th century is but a disguised form of barbarism of iron and fire, covered with comity and humanity, and that to exist in the field of struggle for existence she must adopt the same means by which the European nations stand. Hence the whole nation of Japan, since the intercourse with the western people, has struggled, with the utmost energy, to adopt what is called the 19th century civilization.

In 1868 a revolution took place, from which the New Japan suddenly emanated. The French Revolution did not cause greater changes in France than the Revolution of 1868 in Japan. The old feudal regime, in full force, was cast away. The social system was completely reorganized. New and enlightened criminal and civil codes were enacted; the modes of judicial procedure were utterly revolutionized; the jail system radically improved; the most effective organization of police, of posts, of railways, of telegraphs, telephones and all means of communication were adopted; enlightened methods of national education were employed; and the Christian religion was welcomed for the sake of social innovation. The most complete national system of navy and army, after the modern European model, was achieved. The sound order of the imperial government, financially and politically, were firmly established; the most improved and extended scheme of local government was put into operation, and the central government was organized according to the pattern of the most advanced scale. The imperial constitution was promulgated, and the Imperial Diet, consisting of two houses—the House of Lords and House of Commons—elected by popular votes, was founded. Freedom of thought, speech and faith was established; the system of an influential press and party rapidly grew up. Now the monarchial absolutism of the Mikado’s Empire is replaced by a government by parliament and constitution.

BATTLE OF THE YALU.—Japanese Drawing.

Such is the progress which Japan has achieved in the past twenty-five years. This progress must not, by any means, be taken as strange. The Revolution of 1868 also, must not be imagined as the birthday of the Empire of the Rising Sun. Those who do not know the true condition of the Japanese before the Revolution, and who observe superficially the phases of modern Japan, have often said that the Japanese are merely imitating western civilization without any idea of understanding it. This a gross mistake. The Revolution of 1868 is merely a moment of transition when Japan adopted the western system. The Japanese mind was fully developed and enlightened, at the time when they came in contact with foreigners, to fully grasp western civilization. Mentally, the Japanese people were so enlightened as to be able to digest European science and art at one glance. As a clever writer has said: “It must be clearly understood that like a skillful gardener, who grafts a new rose or an apple upon a healthy and well-established stock, so did Japan adopt the scientific and civil achievement of the west to an eastern root, full of vigorous life and latent force.” For these causes we have no reason to wonder at the rapid progress which the Japanese have made in the past twenty-five years. And by all these facts, we have no reason to wonder how the colossal Celestial Empire, that was thought by the Europeans invincible, came to ask the mercy of Japan.

The collision between Japan and China, though it was thought strange to those who are not familiar to eastern affairs, is not a surprising matter to the person well acquainted with Asiatic politics. Japan had predicted, long ago, that the inevitable conflict of the two powers in the Orient must come sooner or later, and the nation has been long prepared for to-day. She has perceived the weakness and corruption of the Celestial Empire, while the European diplomats were dazzled, in the court of Peking, by an outward appearance of unity, power, and majesty that the huge Middle Kingdom maintained for centuries. She knew quite well that the lack of national spirit and effective system of government, hatred of races, depravity of the officers, ignorance of the people, corruption of naval and military organization and constant maladministration of the Manchoorian government dominated the stupid empire, whose people still proudly style their country the “Flowery Kingdom, in the Enlightened Earth.”