The Indians of Tuscarora, before the French war, were on terms of great intimacy with the whites. They used to meet at the fort, and shoot mark, and, when out of lead, would go to the mouth of the valley, and return with lead ore, almost pure. Lead was a valuable article, and difficult to transport; hence the settlers were anxious to discover the location of the mine. Many a warrior was feasted and liquored until he was blind drunk, under a promise of divulging the precise whereabouts of the lead mine. Its discovery, if it contained any quantity of ore, would have realized any man a speedy fortune in those days; but, in spite of Indian promises and the most thorough search for years, the lead mines of Tuscarora were never found, and probably never will be until it is occupied by another race of cunning Indians.

The fort burnt down in 1756 was rebuilt some four years afterward, through the exertions of Ralph Sterrit, an old Indian trader. His son William was born in Bigham's Fort, and was the first white child born in Tuscarora Valley. At the time of burning the first fort, Sterrit was absent with his family.

It is related of Ralph Sterrit, that, one day, while sitting outside of the second fort, a wayworn Indian came along, who was hungry, thirsty, and fatigued. Sterrit was a humane man, and called the savage in, gave him bread and meat, a drink of rum, and some tobacco, and sent him on his way rejoicing.

The circumstance had entirely passed out of Sterrit's mind, when, one night in the spring of 1763, when the Indians had again commenced hostilities, the inmates of the fort were alarmed by a noise at the gate. Sterrit looked out, and by the light of the moon discovered that it was an Indian. The alarm was spread, and some of the more impetuous were for shooting him down as a spy. Sterrit, more cool than the others, demanded of the Indian his business. The Indian, in few words, reminded him of the circumstance above narrated, and for the hospitality extended to him he had come to warn the white man of impending danger. He said that the Indians were as "plenty as pigeons in the woods," and that even then they had entered the valley, and, before another moon, would be at the fort, carrying with them the firm determination to murder, scalp, and burn, all the whites in their path. The alarm was sounded, and it was soon determined, in consequence of the weakness of the fort, to abandon it. Nearly all the settlers of the valley were in it; but the number stated by the savage completely overawed them, so that they set to work immediately packing upon horses their most valuable effects, and long before daylight were on their way to Cumberland county.

The Indians came next night, and, after reconnoitering for a long time, approached the fort, which, much to their astonishment, they found evacuated. However, to show the settlers that they had been there, they burnt down the fort, and, on a cleared piece of ground in front of it, they laid across the path a war-club painted red—a declaration of war to the death against the whites.

The benevolent act of Sterrit, in relieving the weary and hungry Indian, was the means of saving the lives of eighty persons.

CHAPTER VII.
FORT GRANVILLE — OLD INDIAN TOWN — THE EARLY SETTLERS — CAPTAIN JACOBS — ASSAULT ON AND CAPTURE OF THE FORT.

Previous to the settlement by the whites, the flat on which the eastern part of Lewistown now stands was an Indian town of considerable importance. It was the outlet of a large and fertile valley, through which ran a north-western Indian path, and in which dwelt five or six tribes, who found this the natural outlet to the Juniata. The council-house stood upon the east side of the creek, near its mouth, and the line of wigwams stretched toward the north.

The first white settlers in this neighborhood came from the Conecocheague, by way of Aughwick. They consisted of Arthur Buchanan and his two sons, and three other families, all Scotch-Irish. Buchanan was a man of great energy, and very fond of roving in the woods, far from the haunts of men. He was the master-spirit of the party, and with great self-reliance pitched his tent opposite the Indian village, on the west bank of the creek. He then called upon the Indians, and signified his intention to purchase land. They were at first unwilling to sell; but Captain Jacobs, (as Buchanan christened the chief, in consequence of his close resemblance to a burly German in Cumberland county,) who was the head chief, having been liberally plied with liquor, decided that Buchanan should have the much-coveted land. What was paid for it never transpired, but it is more than probable that the remainder of the contents of Buchanan's rum-keg, a few trinkets, and some tobacco, made him owner of the soil. This was in 1754.