The system of rice production was such that plantations with less than a hundred acres available for the staple could hardly survive in the competition. If one of these adjoined another estate it was likely to be merged therewith; but if it lay in isolation the course of years would probably bring its abandonment. The absence of the proprietors every summer in avoidance of malaria, and the consequent expense of overseer's wages, hampered operations on a small scale, as did also the maintenance of special functionaries among the slaves, such as drivers, boatswains, trunk minders, bird minders, millers and coopers. In 1860 Louis Manigault listed the forty-one rice plantations on the Savannah River and scheduled their acreage in the crop. Only one of them had as little as one hundred acres in rice, and it seems to have been an appendage of a larger one across the river. On the other hand, two of them had crops of eleven hundred, and two more of twelve hundred acres each. The average was about 425 acres per plantation, expected to yield about 1200 pounds of rice per acre each year.[37] A census tabulation in 1850, ignoring any smaller units, numbered the plantations which produced annually upwards of 20,000 pounds of rice at 446 in South Carolina, 80 in Georgia, and 25 in North Carolina.[38]

[Footnote 37: MS. in the possession of Mrs. H.K. Jenkins, Pinopolis, S.C.]

[Footnote 38: Compendium of the Seventh U.S. Census, p. 178.]

Indigo and sea-island cotton fields had no ditches dividing them permanently into task units; but the fact that each of these in its day was often combined with rice on the same plantations, and that the separate estates devoted to them respectively lay in the region dominated by the rice régime, led to the prevalence of the task system in their culture also. The soils used for these crops were so sandy and light, however, that the tasks, staked off each day by the drivers, ranged larger than those in rice. In the cotton fields they were about half an acre per hand, whether for listing, bedding or cultivation. In the collecting and spreading of swamp mud and other manures for the cotton the work was probably done mostly by gangs rather than by task, since the units were hard to measure. In cotton picking, likewise, the conditions of the crop were so variable and the need of haste so great that time work, perhaps with special rewards for unusually heavy pickings, was the common resort. Thus the lowland cotton régime alternated the task and gang systems according to the work at hand; and even the rice planters of course abandoned all thoughts of stinted performance when emergency pressed, as in the mending of breaks in the dikes, or when joint exertion was required, as in log rolling, or when threshing and pounding with machinery to set the pace.

That the task system was extended sporadically into the South Carolina Piedmont, is indicated by a letter of a certain Thomas Parker of the Abbeville district, in 1831,[39] which not only described his methods but embodied an essential plantation precept. He customarily tasked his hoe hands, he said, at rates determined by careful observation as just both to himself and the workers. These varied according to conditions, but ranged usually about three quarters of an acre. He continued: "I plant six acres of cotton to the hand, which is about the usual quantity planted in my neighborhood. I do not make as large crops as some of my neighbors. I am content with three to three and a half bales of cotton to the hand, with my provisions and pork; but some few make four bales, and last year two of my neighbors made five bales to the hand. In such cases I have vanity enough, however, to attribute this to better lands. I have no overseer, nor indeed is there one in the neighborhood. We personally attend to our planting, believing that as good a manure as any, if not the best we can apply to our fields, is the print of the master's footstep."

[Footnote 39: Southern Agriculturist, March. 1831, reprinted in the American Farmer, XIII, 105, 106.]

CHAPTER XIV

PLANTATION MANAGEMENT

Typical planters though facile in conversation seldom resorted to their pens. Few of them put their standards into writing except in the form of instructions to their stewards and overseers. These counsels of perfection, drafted in widely separated periods and localities, and varying much in detail, concurred strikingly in their main provisions. Their initial topic was usually the care of the slaves. Richard Corbin of Virginia wrote in 1759 for the guidance of his steward: "The care of negroes is the first thing to be recommended, that you give me timely notice of their wants that they may be provided with all necessarys. The breeding wenches more particularly you must instruct the overseers to be kind and indulgent to, and not force them when with child upon any service or hardship that will be injurious to them, … and the children to be well looked after, … and that none of them suffer in time of sickness for want of proper care." P.C. Weston of South Carolina wrote in 1856: "The proprietor, in the first place, wishes the overseer most distinctly to understand that his first object is to be, under all circumstances, the care and well being of the negroes. The proprietor is always ready to excuse such errors as may proceed from want of judgment; but he never can or will excuse any cruelty, severity or want of care towards the negroes. For the well being, however, of the negroes it is absolutely necessary to maintain obedience, order and discipline, to see that the tasks are punctually and carefully performed, and to conduct the business steadily and firmly, without weakness on the one hand or harshness on the other." Charles Manigault likewise required of his overseer in Georgia a pledge to treat his negroes "all with kindness and consideration in sickness and health." On J.W. Fowler's plantation in the Yazoo-Mississippi delta from which we have seen in a preceding chapter such excellent records of cotton picking, the preamble to the rules framed in 1857 ran as follows: "The health, happiness, good discipline and obedience, good, sufficient and comfortable clothing, a sufficiency of good, wholesome and nutritious food for both man and beast being indispensably necessary to successful planting, as well as for reasonable dividends for the amount of capital invested, without saying anything about the Master's duty to his dependents, to himself, and his God, I do hereby establish the following rules and regulations for the management of my Prairie plantation, and require an observance of the same by any and all overseers I may at any time have in charge thereof."[1]

[Footnote 1: The Corbin, Weston, Manigault and Fowler instructions are printed in Plantation and Frontier, I, 109-129.]