No normal young man is likely to recognize in himself the qualities which will persuade others to follow him. On the other hand, any man who can carry out orders in a cheerful spirit, complete this work step by step, use imagination in improving it, and then when the job is done, can face toward his next duty with anticipation, need have no reason to doubt his own capacity for leadership.
The psychologists assure us that there is a sound scientific basis for what enlightened military trainers have long held to be true—that the first-class follower and the leader are one and the same. They say that this is literally true, and that their tests prove it so.
But it does not follow that every man can be taught to lead. In the majority of men, success or failure is caused more by mental attitude than by mental capacity. Many are unwilling to face the ordeal of thinking for themselves and of accepting responsibility for others. But the man determined to excel at his own work has already climbed the first rung of the ladder; in that process he perforce learns to think for himself while setting an example to those who are around him. Out of application to work comes capacity for original and creative progress. The personality characteristics, emotional balance, etc., which give him excellence in those things which he does with his own brain and hand will enable him to command the respect, and in turn, the service of other men.
To this extent, certainly leadership can be learned! It is a matter of mastering simple techniques which will give more effective expression to the character and natural talents of the individual.
Said one of this Nation's great political leaders: "There is no more valuable subordinate than the man to whom you can give a piece of work and then forget it, in the confident expectation that the next time it is brought to your attention it will come in the form of a report that the thing has been done. When this self-reliant quality is joined to executive power, loyalty and common sense, the result is a man whom you can trust."
Yes, indeed, and that is as it should be. For while no man can be sure of the possibilities of his influence over other men, every man knows by his own conscience when he is putting forth his best effort, and when he is slacking.
It is therefore not an arbitrary standard for measuring leadership capacity in men which puts the ability to excel in assigned work above everything else. The willingness and ability to strive, and to do, are best judged by what we see of men in action. If they are indifferent to assigned responsibilities, they are bad risks for larger ones, no matter how charming their personalities or what the record says about their prior experience and educational advantages. Either that proposition is both reasonable and sound, or Arnold Bennett was singing off key when he said: "I think fine this necessity for the tense bracing of the will before anything worth doing can be done. It is the chief thing that distinguishes me from the cat by the fire."
Love of work is the sheet-anchor of the man who truly aspires to command responsibilities; that means love of it, not for the reward, or for the skill exercised, but for the final and successful accomplishment of the work itself. For out of interest in the job comes thoroughness, and it is this quality above all which distinguishes the willing spirit. The willingness to learn, to study and to try harder are requisite to individual progress and the improvement of opportunity—the process that Thomas Carlyle described as the "unfolding of one's self." Thus it can be taken as an axiom that any man can lead who is determined to become master of that knowledge which an increased responsibility would require of him; and by the same token, that to achieve maximum efficiency at one's own working level, it is necessary to see it as if from the perspective of the next level up. To excel in the management of a squad, the leader must be knowledgeable of all that bears upon the command of a platoon. Otherwise the mechanism lacks something of unity.
Mark Twain said at one point that we should be thankful for the indolent, since but for them the rest of us could not get ahead. That's on the target, and it emphasizes that how fast and far each of us travels is largely a matter of free choice.
Personal advancement, within any worthwhile system, requires some sacrifice of leisure, and more careful attention to the better organization of one's working routine. But that does not entail heroic self-sacrifice or the forfeiting of any of life's truly enduring rewards. It means putting the completion of work ahead of golf and bridge. It means rejecting the convenient excuse for postponing solution of the problem until the next time. It means cultivating the mind during hours that would otherwise be spent in idleness. It means concentrating for longer periods on the work at hand without getting up from one's chair. But after all, these things do not require an extraordinary faculty. The ability of the normal man to concentrate his thought and effort are mainly the product of a personal conviction that concentration is necessary and desirable. Abbé Dimnet said: "Concentration is supposed to be exceptional only because people do not try and, in this, as in so many things, starve within an inch of plenty." And as to the mien and manner which will develop from firm commitments, another wise Frenchman, Honore Balzac, added this: "Conviction brings a silent, indefinable beauty into faces made of the commonest human clay." Here is a great part of the secret. It is in the exercise of the will that the men are separated from the boys, and that the officer who is merely anxious for advancement is put apart from the one who is truly ambitious to succeed in his life calling. Even a lazy-minded superior, in judging of his subordinates, will rarely mistake the one condition for the other.