Neither "Conservation" nor "Country Life" is new except in name and as the subject of an organized movement. The end of our original resources has been foreseen from time out of mind, and prophetic books have been written on the subject. The need of a quickened country life has been recognized from the time that cities began to dominate civilization; and the outlook of the high-minded countryman has been depicted from the days of the classical writings until now. On this side of mineral and similar resources, the geologists and others among us have made definite efforts for conservation; and on the side of soil fertility, the agricultural chemists and the teachers of agriculture have for a hundred years maintained a perpetual campaign of conservation. So long and persistently have those of us in the agricultural and some other institutions heard these questions emphasized, that the startling assertions of the present day as to the failure of our resources and the coordinate importance of rural affairs have not struck me with any force of novelty. But there comes a time when the warnings begin to collect themselves, and to crystallize about definite points; and my purpose in suggesting this history is to emphasize the importance of the two movements now before us by showing that the roots run deep, back into human experience. It is no ephemeral or transitory subject that we are now met to discuss.
All really fundamental movements are the results of long-continued discussion and investigation, but it requires a great generalizer and organizer, and one possessed of prevision, to concrete scattered facts into powerful national movements. The one who recognized the existence of these questions, who saw the significance of the problems, who aided to assemble them, and who projected them into definite lines of public action was Theodore Roosevelt; and he himself has expressed our obligation in this Conservation movement to Gifford Pinchot. (Great applause)
The Conservation movement is now approaching its full; the Country Life movement is a slower and quieter tide, but it will rise with great power. These are the twin economic and social questions that the Roosevelt administration raised for our consideration. (Applause)
They are not party-politics subjects
I have said that these are economic and social problems and policies. I wish to enlarge this view. They are concerned with saving, utilizing, and augmenting, and only secondarily with administration. We must first ascertain the facts as to our resources, and from this groundwork impress the subject on the people. The subject must be approached by scientific methods. It would be unfortunate if such movement became the exclusive program of a political party, for then the question would become partisan and probably be removed from calm or judicial consideration, and the opposition would equally become the program of a party. Every last citizen should be naturally interested in the careful utilization of our native materials and wealth, and it is due him that the details of the question be left open for unbiased discussion rather than be made the arbitrary program, either one way or another, of a political organization. The Conservation principle is a plain economic and social problem rather than a political issue. (Applause)
The Country Life movement is equally a scientific problem, in the sense that it must be approached in the scientific spirit. It will be inexcusable in this day if we do not go at the subject with only the desire to discover the facts and to arrive at a rational solution by non-political methods. The first recommendation of the Commission on Country Life is that the Government begin taking stock of rural life in order that we may have definite facts on which to begin a reconstructive program.
The soil is the greatest of all resources
The resources that sustain the race are of two kinds—those that lie beyond the power of man to reproduce or increase, and those that may be augmented by propagation and by care. The former are the water, the air, the sunshine, and the mines of minerals, metals, and coal; the latter are the living resources, in crop and live-stock. Intermediate between the two classes stands the soil, on which all living resources depend. Even after all minerals and metals and coal are depleted, the race may sustain itself in comfort and progress so long as the soil is productive, provided, of course, that water and air and sunshine are still left to us. Beyond all the mines of coal and all the precious ores, the soil resource is the heritage that must be most carefully saved; and this, in particular, is the country-life phase of the Conservation movement.
To my mind, the Conservation movement has not sufficiently emphasized this problem. It has laid stress, I know, on the enormous loss by soil erosion, and has said something of inadequate agricultural practice; but the main question is yet practically untouched by the movement—the plain problem of handling the soil by all the millions who, by skill or blundering or theft, produce crops and animals out of the earth. Peoples have gone down before the lessening power of the land, and in all probability other peoples will yet go down. The course of empire has been toward the unplundered lands.
Thinner than the skin of an apple is the covering of the earth that man tills. Beyond all calculation and all comprehension are the powers and the mysteries of the soft soil layer of the earth. We do not know that any vital forces pulsate from the great interior bulk of the earth. Only on the surface does any nerve of life quicken it into a living sphere. And yet, from this attenuated layer have come numberless generations of giants of forests and of beasts, perhaps greater in their combined bulk than all the soil from which they have come; and back into this soil they go, until the great life-principle catches up their disorganized units and builds them again into beings as complex as themselves.