(2) The duty of Army Chaplains, if they are available in the Armed Forces, should be to give an opportunity to those members of the Armed Forces who have a need to talk things over with them. They could hold religious services if there is a need for it and if the members of the Armed Forces cannot attend the regular services. But the attendance would have to be on a voluntary basis for everybody.

It is evident that in the Armed Forces which grasp all German men, there will be a need to a certain extent for attendance of Church services. These members of the Armed Forces should be given an opportunity, provided it does not interfere with the service, to visit churches and ministers on their own. But further than that, Army chaplains should not be used to hold church services, to arrange evening hours etc. and to exercise any constraint to that effect. They should only be available in order to be present there where a need arises for them.

(3) Special officer ranks of the church service and similar institutions should be abolished.

(4) The building of own Armed Forces Churches should also be discontinued. I hardly think that there will be many cases where the members of the Armed Forces will not have the possibility to visit a church, outside of the Army, just like everybody else.

(5) No formation Church attendance should take place.

(6) Church organizations should have nothing to do with the Armed Forces. Everything should be left up to the individual in his field.

In conclusion, I think I can say that with these and other measures, namely with the complete and exact accomplishment of the principle of freedom of faith and conscience, in a short time the technical difficulties which might have arisen here and there could be overcome. I want to point once more to the order dated 13.12.1938, issued by the Chief of the Supreme Command of the Armed Forces. According to this order, military celebrations are not to be connected any more with a religious benediction at the time the recruits are being sworn in. The attendance of Church services of the soldiers, which takes place possibly right after they are sworn in, is voluntary. The church services are to be held separately from the swearing in ceremonies.

It would, in my opinion be very necessary, it would also be in accordance with the basic attitude of the Fuehrer's deputy that these principles contained in this order would be applied wherever the question of the relationship between the Armed Forces and the church arises. Such a correct and exact accomplishment of the principle of freedom of faith and conscience would present the proof that the Armed Forces cannot be accused of being anti-Church or anti-Christian; on the other hand, it would also prove that the Armed Forces are not based on different ideological principles than the ones represented and executed by the State, the National Socialist Workers' Party and its affiliation. In this way it would be made certain that the same educational principles exist in all the organizations as well as the teaching institutions of our German people, namely the Armed Forces, the Hitler Youth, School labor service and affiliations of the party. I think that this fact would do much more for the spiritual integrity of the German soldier than if the young German would find himself confronted, during the various stages of his education, with various attitudes toward these questions.

Heil Hitler
1 Enclosure. Signed: M. BORMANN

TRANSLATION OF DOCUMENT 122-PS