Correct!
My action is determined however by the following situation:
As you know from the speech of the Fuehrer in the Reichstag on 30 January 1939, every power in exercising compulsion in the production of a legal and administrative unity of the Evangelical Church was completely withdrawn from me. The Fuehrer considers his efforts to bring the Evangelical Church to reason, unsuccessful and the Evangelical Church with respect to its condition rightfully a useless pile of sects. As you emphasize the Party has previously carried on not only a fight against the political element of the Christianity of the Church, but also a fight against membership of Party Members in a Christian confession.
I am of the opinion that in this situation it can very easily eventuate that the "Organization of German Understanding of the Christian Religion Through Luther" will collapse of its own accord, if, as in Austria and in the Sudetan Gau, the privileges, namely of collecting taxes and state subsidies are entirely removed from the Evangelical Church. If it comes to that then from the collapse of the organization of the Evangelical Church the advantage will redound not to the State but to the Catholic Church which cannot receive a mortal blow through such measures in its well-aimed unified, basically political organization.
The Catholic Church will and must, according to the law under which it is set up, remain a thorn in the flesh of a Racial State. An effective combatting of it cannot ensue from a State which thanks to its secure ideological basis desires and must refrain from every intervention into religious things. The National Socialistic State can therefore put nothing positive or new in the place of that which it must perhaps destroy and from the collapsing Evangelical Church the people somewhat deceived about their religion would in large numbers stream into the Catholic Church, and this Church would then divide the people into two mutually hostile groups in a much more regrettable manner than has happened through the confessions.
In addition every negative struggle, which cannot in a positive manner replace that which has been destroyed, is anyhow condemned to failure.
In this factual situation I see an unheard of danger for the religious peace of the German people approaching and, all my efforts—you will understand that—have previously been only directed at eliminating this danger. But that is only possible if the Party learns to distinguish in the clearest manner between religion and ideology and thus, as Luther established and Kant scientifically proved, realizes, that ideology must limit itself to the area of experience, where alone reason can become knowledge. It must further realize that knowledge based on reason alone cannot satisfy the human being here on earth, but, that he (the human being) according to the structure of the "world of freedom within himself", or let us say, according to "the Kingdom of God within himself" cannot overcome the compelling moral necessity to attain certainty concerning the essence of God. The human being is now no "purely moral being", but the torture and the happiness of his earthly life consists in moving about in flesh and blood. Therefore however we have power over the inevitable weakness of not always being able to harmonize moral thought and deed. To be sure we do not need to be ashamed of original sin or to find our body despicable, for it, and thereby original sin is from God and we are no gods, but human beings. But how could we, who must believe in the moral importance of our life and the world, get along, because we without being sure of our immortality would not be able to yield our bodily life in fulfillment of our duty itself, without a religion going beyond the boundaries of reason? How could we who ourselves are righteous, doubt the fact that God must be just, and how could we demand of him the all-knowing, who knows our thoughts, that he confer on us immortality, if our righteousness condemns the one whom it recognizes as acting against his better moral conviction. Our life here on earth would be senseless, if we could find out nothing about the true essence of God, if we were not in some way certain that it is not righteousness but divine love. But we cannot find it out through knowledge based on reason, but only by the power of faith which we can get for ourselves through the personality of Christ, therefore from the true Christian religion, for which in no wise is the presentation of the priests standard, but only Christ himself.
The "Foundation of the Religion of Christ" rests in our own inner being. The Evangelical Church of today has not been able to lead us to this real "Religion of Christ". This Religion of Christ is only to be grasped if not only the genius of a Luther, but everybody has learned to distinguish the domains of reason and faith. It depends neither on sacred orders nor on sacraments, but one finds the way to it only if one has learned to doubt reason, as this reason has most accurately become acquainted with its magnitude and its narrow boundaries, and only Priests who have grasped that with reason and heart, can penetrate from pseudo-priesthood to the true priesthood and thus fill the hearts of the people with true faith.
Therefore for 15 years I have been working on a book which explains to everybody the scientific basis of National Socialism in such a way that one learns to recognize the extent and the boundaries of reason as well as of ideology and the necessity of the religion of Christ, and comprehends, that in this area Party and State can do only one thing: to completely take one's own position and to renounce any claim to a decision.
I believe I can finish this work at this time; its publication however will not be possible until the return of peace.