The firm foundation can be built--and it will be built. But the continuance and assurance of a living peace must, in the long run, be the work of the people themselves.
We ourselves, like all peoples who have gone through the difficult processes of liberation and adjustment, know of our own experience how great the difficulties can be. We know that they are not difficulties peculiar to any continent or any Nation. Our own Revolutionary War left behind it, in the words of one American historian, “an eddy of lawlessness and disregard of human life.” There were separatist movements of one kind or another in Vermont, Pennsylvania, Virginia, Tennessee, Kentucky, and Maine. There were insurrections, open or threatened, in Massachusetts and New Hampshire. These difficulties we worked out for ourselves as the peoples of the liberated areas of Europe, faced with complex problems of adjustment, will work out their difficulties for themselves.
Peace can be made and kept only by the united determination of free and peace-loving peoples who are willing to work together--willing to help one another--willing to respect and tolerate and try to understand one another’s opinions and feelings.
The nearer we come to vanquishing our enemies the more we inevitably become conscious of differences among the victors.
We must not let those differences divide us and blind us to our more important common and continuing interests in winning the war and building the peace.
International cooperation on which enduring peace must be based is not a one-way street.
Nations like individuals do not always see alike or think alike, and international cooperation and progress are not helped by any Nation assuming that it has a monopoly of wisdom or of virtue.
In the future world the misuse of power, as implied in the term “power politics,” must not be a controlling factor in international relations. That is the heart of the principles to which we have subscribed. We cannot deny that power is a factor in world politics any more than we can deny its existence as a factor in national politics. But in a democratic world, as in a democratic Nation, power must be linked with responsibility, and obliged to defend and justify itself within the framework of the general good.
Perfectionism, no less than isolationism or imperialism or power politics, may obstruct the paths to international peace. Let us not forget that the retreat to isolationism a quarter of a century ago was started not by a direct attack against international cooperation but against the alleged imperfections of the peace.
In our disillusionment after the last war we preferred international anarchy to international cooperation with Nations which did not see and think exactly as we did. We gave up the hope of gradually achieving a better peace because we had not the courage to fulfill our responsibilities in an admittedly imperfect world.