"Us didn't get to go to church none, an' us wa'n't larnt nothin'. I'm nigh 'bout ninety an' I can't read a line. I got some chillun kin read; one can't whut is sixty-five, but Henry he fifteen an' he kin. De ma, she go by de name of Pearlie Beasley, she can't read neither, but she's a good fiel' han' an' she patched dese breeches I'm wearin' an' dis ole shirt. Miss, I ain't got a coat to my name. Can't go to church, so I doan' know dat dis any better'n slav'y time. Hit's hard, anyway you got to travel, got yo' nose on de groun' rock all de time. When pay day come, ain't nothin' pay wid. Come git de rent, den you out do's ag'in. Bred an' bawn in Sumter County, wore out in Sumter County, 'specks to die in Sumter County, an' whut is I got? Ain't got nothin', ain't got nothin', ain't got nothin'.
Ank Bishop, Livingston, Alabama
"But I'm a believer, an' dis here voodoo an' hoodoo an' sper'ts ain't nothin' but a lot of folk's outten Christ. Ha'nts ain't nothin' but somebody died outten Christ an' his sper't ain't at res', jes' in a wand'rin' condition in de world.
"Dis is de evil sper't what de Bible tells about when hit say a person has got two sper'ts, a good one an' a evil one. De good sper't goes to a place of happiness an' rest, an' you doan' see hit no mo', but de evil sper't ain't got no place to go. Hit's dwellin' place done tore down when de body died, an' hit's jes' a wand'rin' an a waitin' for Gabr'el to blow his trump, den de worl' gwineter come to an en'. But when God say, 'Take down de silver mouf trump an' blow, Gabr'el,' an' Gabr'el say, 'Lord, how loud shell I blow?' Den de Lord say, 'Blow easy, Gabr'el, en ca'm, not to 'larm my lilies.' De secon' time Gabr'el say, 'How loud mus' I blow, Lord?' Den de Lord say, 'Blow hit as loud as seben claps of thunder all added into one echo, so as to wake up dem damnable sper'ts sleepin' in de grave-ya'ds what ain't never made no peace wid dey God, jes' alayin' dere in dey sins.'
"But de Christ'en Army, hit gits up wid de fus' trump, an' dem what is deef is de evil ones what anybody kin see anytime. I ain't skeered of 'em, though. I passes 'em an' goes right on plowin', but iffen you wants 'em to git outten your way, all you gotter do is jes' turn your head least bit an' look back. Dey gone jes' lack dat! When my fus' wife died 'bout thirty years ago, I was goin' up to Gaston to see Sara Drayden, ole Scot Drayden's wife, an' I tuck out through Kennedy bottom 'bout sundown right after a rain. I seed sompin acomin' down de road 'bout dat high, 'bout size a little black shaggy dog, an' I says, 'What's dat I sees commin' down de road? Ain't nobody 'roun' here got no black shaggy dog? Hit kep' a-comin' an' kep' a-gittin' bigger an' bigger an' closer an' closer, an' time hit got right to me 'twas as big as a ha'f growed yearlin', black as a crow. It had four feet an' drop years, jes' lack a dog, but 'twa'n't no dog, I knows dat. Den he shy out in de bushes, an' he come right back in de road, an' hit went on de way I was comin' from, so I went on de way hit was comin' from. I ain't never seed dat thing no mo'. But I'ze gotter pretty good notion 'bout who hit 'twas."
[Siney Bonner]
Interview with Siney Bonner
—W.F. Jordan
"Hear dat whistle?" The speaker was Siney Bonner, an ex-slave, now living in the Norwood section of Birmingham. She had stopped for a "confab" where a group of other elderly Negroes of the neighborhood had gathered. "De whistles on dem Big Jacks what pull dese highsteppin' I.C. trains mind me of dem steamboats what used to pull up at de landin' at ole Pickensville on de Tombigbee River.
"'Cose dar wa'n't no railroads dem days an' de onlies' way folks had trabbelin' about was de steamboat which passed most every week, and de stage coach which passed twice a week.