A long grey beard, a pair of piercing owl-like eyes and large bare feet, mark "Prophet" Kemp among the citizenry of Daytona Beach, Florida. The "Prophet", christened John Henry—as nearly as he can remember—is an 80 year old ex-slave whose remininiscences of the past, delight all those who can prevail upon him to talk of his early life on the plantation of the section.

"Prophet" Kemp does not talk only of the past, however, his conversation turns to the future; he believes himself to be equally competent to talk of the future, and talks more of the latter if permitted.

Oketibbeha County, Mississippi was the birthplace of the "Prophet". The first master he can remember was John Gay, owner of a plantation of some 2,700 acres and over 100 slaves and a heavy drinker. The "Prophet" calls Gay "father", and becomes very vague when asked if this title is a blood tie or a name of which he is generally known.

According to Kemp—Gay was one of the meanest plantation owners in the entire section, and frequently voiced his pride in being able to employ the cruelest overseers that could be found in all Mississippi. Among these were such men as G.T. Turner, Nels T. Thompson, Billy Hole, Andrew Winston and other men with statewide reputations for brutality. When all of the cruelties of one overseer had been felt by the slaves on the Gay plantation and another meaner man's reputation was heard of on the Gay plantation, the master would delight in telling his slaves that if they did not behave, he would send for this man. "Behaving"—the "Prophet" says, meant living on less food than one should have; mating only at his command and for purposes purely of breeding more and stronger slaves on his plantation for sale. In some cases with women—subjecting to his every demand if they would escape hanging by the wrists for half a day or being beaten with a cowhide whip.

About these whippings, the "Prophet" tells many a blood-curdling tale.

"One day when an old woman was plowing in the field, an overseer came by and reprimanded her for being so slow—she gave him some back talk, he took out a long closely woven whip and lashed her severely. The woman became sore and took her hoe and chopped him right across his head, and child you should have seen how she chopped this man to a bloody death."

"Prophet" Kemp will tell you that he hates to tell these things to any investigator, because he hates for people to know just how mean his "fahter" really was.

So great was the fear in which Gay was held that when Kemp's mother, Arnette Young, complained to Mrs. Gay, that her husband was constantly seeking her for a mistress and threatening her with death if she did not submit, even Mrs. Gay had to advise the slaves to do as Gay demanded, saying—"My husband is a dirty man and will find some reason to kill you if you don't." "I can't do a thing with him." Since Arnette worked at the "big house" there was no alternative, and it was believed that out of the union with her master, Henry was born. A young slave by the name of Broxton Kemp was given to the woman as husband at the time John Kemp was born, it is from this man that "Prophet" took his name.

Life on the plantation held nothing but misery for the slaves of John Gay. A week's allowance of groceries for the average small family consisted of a package of about ten pounds containing crudely ground meal, a slab of bacon—called side-meat and from a pint to a quart of syrup made from sorghum, depending upon the season.

All slaves reported for work a 5 o'clock in the morning, except those who cared for the overseer, who began their work an hour earlier to enable the overseer to be present at the morning checkup. This checkup determined which slaves were late or who had committed some offense late on the day before or during the night. These were singled out and before the rest of the slaves began their work they were treated to the sight of these delinquents being stripped and beaten until blood flowed; women were no exception to the rule.