"Marster Joe Campbell, what lived in our settlement, was sho a queer man. He had a good farm and plenty of most evvything. He would plant his craps evvy year and den, Missy, he would go plumb crazy evvy blessed year. Folkses would jine in and wuk his craps out for him and, come harvest time, dey had to gather 'em in his barns, cause he never paid 'em no mind atter dey was planted. When de wuk was all done for him, Marster Joe's mind allus come back and he was all right 'til next crap-time. I told my good old marster dat white man warn't no ways crazy; he had plumb good sense, gittin' all dat wuk done whilst he jus' rested. Marster was a mighty good man, so he jus' grinned and said 'Paul, us mustn't jedge nobody.'

"When marster moved here to Athens I come right 'long wid 'im. Us started us a wuk-shop down on dis same old Oconee River, close by whar Oconee Street is now. Dis was mostly jus' woods. Dere warn't none of dese new-fangled stock laws den, and folkses jus' fenced in deir gyardens and let de stock run evvywhar. Dey marked hogs so evvybody would know his own; some cut notches in de ears, some cut off de tails or marked noses, and some put marks on de hoof part of de foots. Mr. Barrow owned 'bout 20 acres in woods spread over Oconee Hill, and de hogs made for dem woods whar dey jus' run wild. Cows run out too and got so wild dey would fight when dey didn't want to come home. It warn't no extra sight den to see folkses gwine atter deir cows on mules. Chickens run out, and folkses had a time findin' de aigs and knowin' who dem aigs b'longed to. Most and gen'ally finders was keepers far as aigs was consarnt but, in spite of all dat, us allus had plenty, and Mistess would find somepin' to give folkses dat needed to be holped.

"When us come to Athens de old Georgy Railroad hadn't never crost de river to come into town. De depot was on de east side of de river on what dey called Depot Street. Daddy said he holped to build dat fust railroad. It was way back in slavery times. Mist'ess Hah'iet Smith's husband had done died out, and de 'minstrator of de 'state hired out most all of Mist'ess' slaves to wuk on de railroad. It was a long time 'fore she could git 'em back home.

"Missy, did you know dat Indians camped at Skull Shoals, down in Greene County, a long time ago? Old folkses said dey used to be 'round here too, 'specially at Cherokee Corners. At dem places, it was a long time 'fore dey stopped plowin' up bones whar Indians had done been buried. Right down on dis old river, nigh Mr. Aycock's place, dey says you kin still see caves whar folkses lived when de Indians owned dese parts. If high waters ain't washed 'em all away, de skeletons of some of dem folkses what lived dar is still in dem caves. Slaves used to hide in dem same caves when dey was runnin' off from deir marsters or tryin' to keep out of de way of de law. Dat's how dem caves was found; by white folkses huntin' runaway slaves.

"Now Missy, you don't keer nothin' 'bout my weddin'. To tell de trufe, I never had no weddin'; I had to steal dat gal of mine. I had done axed her mammy for her, but she jus' wouldn't 'gree for me to have Mary, so I jus' up and told her I was gwine to steal dat gal. Dat old 'oman 'lowed she would see 'bout dat, and she kept Mary in her sight day and night, inside de house mos'ly. It looked lak I never was gwine to git a chance to steal my gal, but one day a white boy bought my license for me and I got Brudder Bill Mitchell to go dar wid me whilst Mary's ma was asleep. Us went inside de house and got married right dar in de room next to whar she was sleepin'. When she waked up dere was hot times 'round dat place for a while, but good old Brudder Mitchell stayed right dar and holped us through de trouble. Mary's done been gone a long time now and I misses her mighty bad, but it won't be long now 'fore de Lawd calls me to go whar she is.

"I done tried to live right, to keep all de laws, and to pay up my jus' and honest debts, cause mist'ess larnt me dat. I was up in Virginny wukin' on de railroad a few years ago. De boss man called me aside one day and said; 'Paul, you ain't lak dese other Niggers. I kin tell dat white folks raised you.' It sho made me proud to hear him say dat, for I knows dat old Miss up yonder kin see dat de little Nigger she tuk in and raised is still tryin' to live lak she larnt him to do."

When the visitor arose to leave, old Paul smiled and said "Goodby Missy. I'se had a good time bringin' back dem old days. Goodby, and God bless you."