"Punishment for teaching slaves or free persons of color to read. If any slave, negro, or free person of color, or any white person, shall teach any other slave, negro or free person of color, to read or write either written or printed characters, the said free person of color or slave shall be punished by fine and whipping, or fine or whipping, at the direction of the court."
Among the ordinances passed by the City of Augusta, effective between August 10th, 1820 and July 8th, 1829, was the following concerning the teaching of negroes:
"No person shall teach a negro or person of color to read or cause any one to be taught within the limits of the City, nor shall any person suffer a school for the instruction of negroes, or persons of color to be kept on his or her lot."
None of the ex-slaves whom we interviewed could either read or write. Old Willis Bennefield, who used to accompany his young master to school, said he "larned something then. I got way up in my A B Cs, but atter I got to thinkin' 'bout gals I fergit all 'bout dat."
Another slave said, "We had a school on our plantation and a Negro teacher named, Mathis, but they couldn't make me learn nothin'. I sure is sorry now."
Easter Jones, who was once a slave of Lawyer Bennet, on a plantation about ten miles from Waynesboro, said, when we asked if she had been to school, "Chillun didn't know whut a book wus in dem days—dey didn't teach 'em nothin' but wuk. Dey didn' learn me nothin' but to churn and clean up house, and 'tend to dat boy and spin and cyard de roll."
RELIGION
Most of the ex-slaves interviewed received their early religious training in the churches of their masters. Many churches which have slave sections in this district are still standing. Sometimes the slaves sat in pews partitioned off at the back of the church, and sometimes there was a gallery with a side entrance.
The old Bath Presbyterian Church had a gallery and private entrance of this kind. Sunday Schools were often conducted for the slaves on the plantation.
Among the ordinances passed by the City of Augusta, February 7, 1862, was section forty-seven, which concerned negro preaching and teaching: