Mr. House wanted his slaves to learn a trade such as masonry or carpentry, etc., not because it would benefit the slave, says Mr. Wright, but because it would make the slave sell for more in case he had "to get shet (rid) of him." The slaves who were allowed to work with these white mechanics, from whom they eventually learned the trade, were eager because they would be permitted to hire themselves out. The money they earned could be used to help buy their freedom, that is, what money remained after the master had taken his share. On the other hand the white mechanic had no particular objection to the slaves being there to help him, even though they were learning the trade, because he was able to place all the hard work on the slave which made his job easier. Mr. Wright remembers how his grandfather used to hire his time out doing carpentry work, making caskets and doing some masonry. He himself can plaster, although he never hired out during slavery.

Clothing was issued once per year usually around September. An issue consisted mostly of the following: 1 pair of heavy shoes called "Negro Brogans." Several homespun shirts, woolen socks and two or three pairs of jeans pants. The women were either given dresses and underskirts that were already made or just the plain cloth to make these garments from. Some of their clothing was bought and some was made on the plantation. The wool socks were knitted on the plantation along with the homespun which was woven there. The homespun was dyed by placing it in a boiling mixture of green walnut leaves or walnut hulls. In the event that plaid material was to be made the threads were dyed the desired color before being woven. Another kind of dye was made from the use of a type of red or blue berry, or by boiling red dirt in water (probably madder). The house slaves wore calico dresses or sometimes dresses made from woolen material.

Often this clothing was insufficient to meet the individual needs. With a broad smile and an almost imperceptible shake of his old gray head Mr. Wright told how he had worked in the field without shoes when it was so cold until the skin cracked and the blood flowed from these wounds. He also told how he used to save his shoes by placing them under his arm and walking barefooted when he had a long distance to go. In order to polish these shoes a mixture of soot and syrup was used.

The young slave children wore a one-piece garment with holes cut for the head and arms to go through. In appearance it resembled a slightly long shirt.

As Mr. House did not give blankets, the slaves were required to make the necessary cover by piecing together left over goods. After this process was completed, it was padded with cotton and then dyed in much the same way as homespun. After the dyeing was completed the slave was the owner of a new quilt.

The food that the slaves ate [**TR: was] all raised on the plantation. At the end of each week each slave was given 3 lbs. of meat (usually pork), 1 peck of meal and some syrup. Breakfast and dinner usually consisted of fried meat, corn bread and syrup. Vegetables were usually given at dinner time. Sometimes milk was given at supper. It was necessary to send the meals to the field slaves as they were usually too far away from the house to make the trip themselves. For this purpose there was a woman who did all the cooking for the field hands in a cook house located among the slave cabins.

Mr. House permitted his slaves to have a garden and chickens of their own. In fact, he gave each of them land, a small plot of ground for this purpose. The benefit of this was twofold as far as the slave was concerned. In the first place he could vary his diet. In the second place he was able to earn money by selling his produce either in town or to "Old Marster." Sometimes Old Marster took the produce to town and sold it for them. When he returned from town the money for the sale of this produce was given to the slave. Mr. Wright says that he and all the other slaves felt that they were being cheated when the master sold their goods. Mr. House also permitted his slaves to hunt and fish both of which were done at night for the most part.

Coffee was made by parching meal and then placing it in boiling water. To sweeten this coffee, syrup was used. One delicacy that he and the other slaves used to have on Sunday was biscuit bread which they called "cake bread."

All children who were too young to work in the field were cared for by some old slave woman who was too old to go to the field. She did all of their cooking, etc. The diet of these children usually consisted of pot liquor, milk, vegetables and in rare cases, meat. Mr. Wright laughed here as he stated that these children were given long handled spoons and were seated on a long bench before a trough out of which they all ate like little pigs. Not a slave ever suffered the pangs of hunger on the plantation of Mr. George House.

The houses or cabins of the slaves were located a short distance in the rear of "Old Marster's" house. These houses were usually made from logs—the chinks being closed with mud. In some cases boards were used on the inside of the cabin to keep the weather out, but according to Mr. Wright, mud was always the more effective. The floor was usually covered with boards and there were two or three windows to each cabin, shutters being used in place of glass. The chimney and fireplace were made of mud, sticks and stones. All cooking was done on the fireplace in iron utensils, which Mr. Wright declares were a lot better than those used today. For boiling, the pots hung from a long hook directly above the fire. Such furniture as each cabin contained was all made by the slaves. This furniture usually consisted of a wooden bench, instead of a chair, and a crude bed made from heavy wood. Slats were used in the place of springs. The mattress was made stuffing a large bag with wheat straw. "This slept as good as any feather bed" says Mr. Wright. Candles were used to furnish light at night.