110: Regarding the position of the Bahá’í women in India and Burma, and their...

Regarding the position of the Bahá’í women in India and Burma, and their future collaboration with the men in the administrative work of the Cause, I feel that the time is now ripe that those women who have already conformed to the prevailing custom in India and Burma by discarding the veil should not only be given the right to vote for the election of their local and national representatives, but should themselves be eligible to the membership of all Bahá’í Assemblies throughout India and Burma, be they local or national.

This definite and most important step, however, should be taken with the greatest care and caution, prudence and thoughtfulness. Due regard must be paid to their actual capacity and present attainments, and only those who are best qualified for membership, be they men or women, and irrespective of social standing, should be elected to the extremely responsible position of a member of the Bahá’í Assembly.

This momentous decision, I trust, will prove to be a great incentive to the women Bahá’ís throughout India and Burma who, I hope, will now bestir themselves and endeavour to the best of their ability to acquire a better and more profound knowledge of the Cause, to take a more active and systematic part in the general affairs of the Movement, and prove themselves in every way enlightened, responsible and efficient co-workers to their fellow-men in their common task for the advancement of the Cause throughout their country.

May they fully realize their high responsibilities in this day, may they do all in their power to justify the high hopes we cherish for their future, and may they prove themselves in every respect worthy of the noble mission which the Bahá’í world is now entrusting to their charge.

(27 December 1923 to the National Spiritual Assembly of India and Burma) [110]


111: Full rights have been accorded to Bahá’í women residing in the cradle of the...

Full rights have been accorded to Bahá’í women residing in the cradle of the Faith, to participate in the membership of both national and local Bahá’í Spiritual Assemblies, removing thereby the last remaining obstacle to the enjoyment of complete equality of rights in the conduct of the administrative affairs of the Persian Bahá’í Community.