JEWISH LITERATURE
RABBINISM was a sequel to the Bible, and if, like all sequels, it was unequal to its original, it nevertheless shared its greatness. The works of all Jews up to the modern period were the sequel to this sequel. Through them all may be detected the unifying principle that literature in its truest sense includes life itself; that intellect is the handmaid to conscience; and that the best books are those which best teach men how to live. This underlying unity gave more harmony to Jewish literature than is possessed by many literatures more distinctively national. The maxim ‘Righteousness delivers from death’ applies to books as well as to men. A literature whose consistent theme is Righteousness, is immortal.
I. ABRAHAMS, 1899.
THE WORK OF THE RABBIS[22]
JUDAISM and the Bible are by no means identical; the Bible is only one constituent part of Judaism, though the most fundamental one. Who taught the average Jew to understand his Judaism, to love his religion and his God? Without the zeal of the Rabbis, the Bible would never have become the guide of every Jew. They translated it into the vernacular for the people, and expounded it to the masses. They taught them not to despair under the tortures of the present, but to look forward to the future. At the same time they developed the spirit of the Bible and never lost sight of the lofty teachings of the Prophets. It is the immortal merit of the unknown Rabbis of the centuries immediately before and after the common era that they found and applied the proper ‘fences’ for the preservation of Judaism, and that they succeeded in rescuing real morality and pure monotheism for the ages that were to follow.
A. BÜCHLER, 1908.