To noble manners, as the flower
And native growth of noble mind.
Dr. Moody was married on the 14th of September, 1830, to Sarah Bond, eldest daughter of the late Henry G. Farish, M.D., of Yarmouth. His widow survived him, but entered into her rest on the 20th of May, 1887, universally beloved and revered. They had a family of nine children, only four of whom; three daughters and one son, survive them. Their eldest son, John T., rector of Tusket, N.S., died on the 4th of October, 1864, leaving a widow and three children. Their second son, Henry G., was a graduate of the College of Physicians and Surgeons of New York, and died on the 30th of July, 1873, leaving a widow. James C., the only surviving son, is a graduate of the University of New York, and is engaged in the practice of medicine and surgery at Windsor, Nova Scotia.
Crinion, Rev. James Eugene, Pastor of the Roman Catholic Church, Dunnville, Ontario, was born on the 13th of April, 1859, in the parish of Slane, county of Meath, Ireland, and came to Canada in 1874. He received his primary education in St. Finian’s Academy, Navan, Meath county, Ireland, and continued his studies at St. Michael’s College, Toronto, completing his theological course at the Grand Seminary, at Montreal. The Rev. Father Crinion was the youngest of the thirteen students brought over from Ireland in 1874, by the late Bishop Crinnon, the year that right rev. prelate was consecrated bishop. After leaving Montreal, Mr. Crinion went to Hamilton, and was ordained a priest by Bishop Crinnon on the 30th June, 1881, in St. Mary’s Cathedral, who then appointed him assistant priest of the parish of Arthur, Wellington county, Ontario. In this charge he remained two years, and then revisited the scenes of his youth, in Ireland. On his return to Canada, he was appointed curate of St. Basil’s Church, Brantford. From this place, on the 8th September, 1886, he was transferred to Dunnville, and made first resident pastor of that parish. Here he has done good work, and succeeded in erecting a handsome new church, which is a credit to him and his congregation, and an ornament to the village. Its foundation or corner stone was blessed and laid on July 1st, 1886, by the Right Rev. Dr. Carbary. The style of architecture is Italian. The building consists of a nave seventy feet long by thirty-five feet wide, with chancel eighteen feet deep by twenty-one feet wide, having on the east side a beautiful Lady chapel, and on the west side a commodious sacristy. The chancel arch is ornamented with pilasters, surmounted by a rich classic moulding. The Lady chapel and entrance to sacristy have a similar finish. The ceiling is covered with rich mouldings. Over the front entrance is a good-sized gallery, calculated to accommodate over one hundred persons, and exquisitely finished in front. The high altar, the gift of Bishop Carbary to the church, is a splendid specimen of classic design which adds a grace and beauty to the entire structure. It consists of the altar proper, with super altar and tabernacle. The reredos presents a large ope, with circular top, for picture of the crucifixion. It is supported by two Corinthian pilasters, with richly-carved capitals, supporting a frieze and entablature. On the frieze is the inscription, “Gloria in excelsis Deo,” and in the pediment of entablature is a dove, emblem of the Holy Ghost, surrounded by rays. Then the entire altar is surmounted by a floriated cross. The altar was painted by Mr. James, of Dunnville, in a flat white, with the carvings and enrichments richly gilded. The work was executed by Cruickshank, of Hamilton, and reflects great credit on the skill and taste of the artificers. The pews, designed by R. Clohecy, the architect of the building, were made by Messrs. Bennett, of London, and finished in their usual careful manner. The entire appearance of the interior of this church has a finished and pleasing effect. The front of the church has a large circular window, with smaller windows at each side, and a great door for principal entrance. On the east angle of the front is a beautiful campanile rising to the height of seventy feet. In this companile, or tower, is another entrance to the church for winter use. It also contains a solid stairway to the gallery. The sides of the church are pierced with windows, filled with ornamental glass. Between the windows are buttresses, which give an air of strength and massiveness to the structure. The greatest credit is due to the accomplished architect, R. Clohecy, who has thus given a solid proof of his high culture and good taste, and has produced a monumental work for the good catholics of Dunnville mission. The entire cost is about $8,000. The building was taken up by Father Crinion in September, 1885. The care and watchfulness he bestowed on the work is now amply rewarded by having one of the most beautiful churches of its size in the province of Ontario in which to administer to the spiritual wants of his faithful and devoted people. A new presbytery is now in course of construction, which will be ready for occupation during the winter of 1888.
King, Edwin David, M.A., Q.C., Barrister, Halifax, was born at Onslow, Colchester county, Nova Scotia, on the 26th of December, 1841. His father, John King, was a Scotchman by birth and parentage, and, on his mother’s side, was first cousin of the distinguished Scotch philosopher, Thomas Carlyle. When an infant, he removed with his parents to Nova Scotia, where he continued to reside until his death in June, 1887, in the eighty-second year of his age. For a long period he had been an active justice of the peace, having at one time, for some ten years, filled the office of stipendiary magistrate, for the town of Truro, where he resided at the time of his decease. In November, 1828, he married Sarah Ann, only daughter of the late Nathaniel Marsters, of Onslow, and the mother of the subject of our sketch. She is still living at Truro. Mr. Marsters was a loyalist of English descent, and with his parents removed to Nova Scotia at the time of the rebellion of the New England colonies. He represented the township of Onslow for some years in the House of Assembly of Nova Scotia. Edwin David King early manifested a fondness for study, and could read very well (so we have been told) when four years of age. He attended such schools as Onslow provided, until the summer of the year 1856, when, being in feeble health, he was sent to be a clerk in a store at Antigonish, with the promise, however, that if at the end of two years his health improved, and he still desired it, he should receive a legal education. He accordingly left Antigonish in 1858, and took the high school course at the Provincial Model School, Truro. Subsequently he studied at Acadia College, Wolfville, where, in 1863, he graduated, taking the B.A. degree in course, and in 1866, on submitting a thesis, he received the degree of M.A. In September, 1863, he entered upon the study of the law, and removed to Wallace, Nova Scotia, where he was articled as a law student with Henry Oldright, barrister. He studied with Mr. Oldright two years, during which time having acquired a knowledge of phonography, he spent the winters in Halifax, as assistant reporter to the Legislative Council, Mr. Oldright being the official phonographic reporter for that body. In 1865, his articles of clerkship were transferred to James Royer Smith, Q.C., an English barrister, registrar of the Court of Vice-Admiralty, and practising at Halifax. He was admitted to the bar of Nova Scotia in December, 1867, since which time he has practised his profession at Halifax, and has also been a member of the Barristers’ Society, of Nova Scotia. He is now the senior member of the firm of King & Barss—W. L. Barss, LL.B. (Harvard), having been admitted a partner with him in January, 1877. In October, 1875, he visited Bermuda, on a special retainer, as leading counsel for defendant in the celebrated burial case of James vs. Cassidy. (This was an action of trespass brought by Rev. Mr. James, rector of the parish of Hamilton, against Rev. John Cassidy, then pastor of the Methodist Church there, for reading the Methodist burial service, and officiating at the burial of one of his own congregation, in the parish church yard, and, at the time, was the occasion of intense excitement throughout the island). In 1884, he was called within the bar, and received letters patent, appointing him a Queen’s counsel. Since 1875, he has been retained as counsel in many important cases growing out of the Liverpool Bank failure; insurances cases; actions involving the title to the Shubenacadie Canal, etc. He has a large practice in the Supreme and County Courts of Nova Scotia. Mr. King became actively associated with the Nova Scotia militia in 1863, and in 1864 was commissioned as adjutant of the 4th Cumberland regiment, with the rank of captain. On removing to Halifax in 1865, he took command of a company in the 11th Halifax regiment, and remained actively connected with that corps until the re-organization of the militia, under the Dominion statutes and regulations. He is a member of the Senate of the University of Acadia, having been elected in 1882, and he is also a governor of Acadia College, to which position he was elected in 1883. In 1876, he was appointed one of the directors of the Halifax School for the Blind, and held the office for one year. In 1872, the Halifax School Association for promoting the efficiency of the public schools was formed, and he was its first secretary, occupying that office for three years. He has always been a total abstainer from alcoholic drinks, having joined the cold water army when a child. In 1863, he first became a member of the order of Sons of Temperance, and in 1865, was initiated into the Grand Division of Nova Scotia. For some time past he has, however, ceased to be an active member of this organization, owing to the pressure of other duties. He is a prominent member of the Halifax Young Men’s Christian Association, and is one of the six trustees in whom its property is vested, having been first elected to that office in 1875. He has also been a member of its executive committee for many years. In 1871, the Sunday School Association of the Maritime provinces was formed, and he has ever since been an active promoter of that work, and has thrice filled the office of president of the association. He was also chairman of its executive committee from 1872 until 1885, when separate associations for the several provinces were organized. Since 1885, he has been chairman of the executive committee of the Sunday School Association of Nova Scotia. He is a Liberal-Conservative in politics, and helped to kill repeal in February, 1887. He takes an active part in elections, both Dominion and local. On the college question he is opposed to “consolidation,” and in favour of placing higher education outside the pale of state support or control. He believes that the smaller, fairly well equipped colleges in our country, managed and sustained by denominations or other independent agencies, can better secure the guards and checks, and afford facilities for the mental, moral, and Christian culture, demanded of the youth of our country. On several occasions he has publicly supported these views. He is a Baptist, as were his parents. He united with the Baptist Church at Wolfville, in 1861, and since 1868, he has been a member of the first Baptist Church in Halifax. He is one of its deacons, superintendent of its Sunday school, and chairman of its finance committee. On the 6th of February, 1869, he was married to Minnie S., eldest daughter of John W. Barss, who is a banker and justice of the peace, residing at Wolfville, Nova Scotia. This gentleman is well known in the Maritime provinces, by his generous benefactions for benevolent purposes. Acadia College, Wolfville, has been, perhaps, foremost among the objects of his bounty, having received donations from him amounting in the aggregate to $10,000 and upwards. Mrs. King, who is a native of Halifax, received her education there and at the Ladies’ Seminary, Warren, Rhode Island, United States. They have no children of their own, but have adopted as their daughter, a niece of Mrs. King’s, who lives with them at Halifax.
Antliff, Rev. J. Cooper, M.A., D.D., Montreal, was born at Huddersfield, England, on the 1st February, 1844. He is the eldest son of the late Rev. W. Antliff, D.D., who for fifty years enjoyed the distinction of being one of the bright and shining lights of Methodism in England. In 1862 he was made editor of the Connexional Magazine, and for five successive years held that post; he was then called to take charge of the Theological Institute opened at Sunderland, and for thirteen years he acted as its principal. Rev. Dr. W. Antliff, we may here add, held during his lifetime nearly all the positions of honour in the power of his denomination to bestow. He was a forcible and effective preacher, possessed of great natural force of character, of unbending integrity, good literary ability, and possessed of administrative talents of a high order. The Rev. J. Cooper Antliff, the subject of our sketch, received his educational training in Haslingden Wesleyan School, and at Edinburgh University. When only eighteen years of age he became his father’s colleague to whose counsel and example he owes much of the success that has so far attended his life work. After spending sixteen years in the ministry in the British conference, in 1878 he was sent out from England to take charge of the Primitive Methodist Church, Carlton street, Toronto, for five years, when according to the arrangement of the Conference he was to return to England. But owing to the union of the Methodist bodies in Canada in 1883, he abandoned his home-going, and was appointed to the office of secretary of the General Conference by the united bodies, and thereby became custodian of the public documents of the church and keeper of its records, an honour that has been highly appreciated by his numerous friends. After a ministry of six years in the Carlton street church, Dr. Antliff removed to Montreal to take charge of the Methodist Church on Dominion square, where he is now doing good work for the Master. While in Toronto he took part in every social and moral reform, and was generally a favourite among all who had the good of humanity at heart. For four years, from 1879 to 1883, he was editor of the Christian Journal, the denominational paper of the Primitive Methodist church in Canada. He was one of the founders of the Ministerial Association, and was its secretary for two years, and afterwards its president for one year. He had the degrees of M.A. and B.D. in course conferred upon him by the University of Edinburgh, and in 1887 Victoria University conferred upon him the honorary degree of D.D. He is a member of the Board of Regents of Victoria University, and of the Senate of the Wesleyan Theological College at Montreal; and is also a member of the court of appeal of the Methodist church, which consists of six clergymen and six laymen. The Rev. Dr. Antliff is possessed of good natural abilities, and has a highly cultivated mind, brimful of knowledge. As a preacher and a lecturer he is highly popular, being blessed with good oratorical powers, and a voice both sweet and powerful. Matter, however, is of greater importance than even voice, and of this he has an abundance. It is varied in character, being both secular and sacred, ancient and modern, scientific and scriptural, and he deals it out with no sparing hand. The style of his sermon varies: he can handle a subject well, either textually or topically, while as an expository preacher—perhaps partly the result of his five years residence in Scotland—he shines with considerable lustre. His platform utterances are generally excellent, and at times powerful, especially when dealing with the cause of temperance. In politics he advocates Liberal measures; but owing to his ministerial duties he does not give prominence to his political views. Dr. Antliff has been twice married; first, in Derby, England, to Fanny Holden, daughter of John Holden, of Dalbury Lees, Derby. She died in Toronto in February, 1880, leaving three children, two boys and a girl. Second, in Toronto, 1882, to Mrs. Ray, widow of Dr. Ray, and daughter of the Rev. E. Gooderham.