Methodist. Saint George’s, 229 North Fourth Street, oldest Methodist church in the world, used continuously for worship; dedicated, 1769; Bishop Francis Asbury preached his first sermon in America here; three memorial tablets mark the front: to John Dickens, founder of the Methodist Book Concern, buried rear of the church, in 1798; to Ezekiel Cooper, his successor, buried in front, and one commemorating the first Methodist Conference in America, held in this church July 14, 1773. Calvary, Forty-eighth Street and Baltimore Avenue, Gothic, stone, has mural painting, “Sermon on the Mount,” by H. Hanley Parker, and two Tiffany windows. Other Methodist Episcopal churches with good architecture are, Arch Street, Broad and Arch Streets, Gothic, white marble, and Grace, Broad and Master Streets, Renaissance.
Presbyterian. First Church, Seventh and Locust Streets, facing Washington Square; oldest Presbyterian Church in Philadelphia, founded, 1699; present building erected, 1820, classic, brick, rough cast; with Ionic porch; architect, Theophilus P. Chandler: contains Paxton memorial window by Frederick Wilson, interesting old tablets, and a copy of Calvin’s “Institutes.” Second Church, Twenty-first and Walnut Streets, French Gothic, with early English detail; erected, 1872; architect, Henry Sims; Richmond granite is used in the base, the walls are of Trenton stone, Cleveland sandstone for tracery of windows and moulding of doors, with red sandstone, blue sandstone, and green serpentine for special parts, in contrasts of color and decorative effects: interior is faced with buff-colored brick imported from Raubon, Wales: the richly ornamented pulpit is of Caen stone. Windows, a double one, by John LaFarge; seven representing old Testament subjects, by Tiffany; and five apse windows from England. Scotts, Broad Street below Morris, founded, 1766: third oldest organization in the Philadelphia Presbytery; is still under its original charter; original church was at Fourth and Bainbridge Streets, later on at Spruce Street above Third; Louis Philippe lived in the parsonage during his residence in Philadelphia in 1796; John Purdon, father of Purdon’s Digest, was its first elder; President John Adams attended the church. Old Pine Street Church, Fourth and Pine Streets, classic, brick, rough-cast, with Corinthian porch; erected, 1857, one of the walls being that of the original church built in 1768; the first pastor, George Duffield, was chaplain of all the Pennsylvania militia, and also served as chaplain of the First Continental Congress after Jacob Duché; he was with Washington during the retreat through New Jersey; was in the battles of Princeton and Trenton, and the British offered a price of 50 pounds sterling for his head; he is buried under the central aisle of the lecture room, and his portrait is in Independence Hall: John Adams, when President, was a communicant here; when the British occupied the city, they used this church as a hospital; pews and other woodwork were burned as fuel, and later the church was used by the dragoons to stable their horses. Holland Memorial, Broad and Federal Streets, Romanesque; buff Massillon stone, with red sandstone trimmings, from the Ballaclunyle quarries of Scotland; architect, David S. Grendell; windows by Tiffany, in the south arcade, are from originals by Frederick Wilson; other windows are by Alfred Godwin and Maitland & Armstrong; there are four large rose windows, in one, the patriarch Joshua stands in the center, clad in full armor; color scheme is based upon the rose window of Saint Chapelle, Paris; makers, William and Annie Lee Willet: under each window is a group of five arcade windows, some of them copies from originals of Sir Edwin Burne-Jones, for windows in Brighton and Salisbury Cathedrals. Tabernacle, Thirty-seventh and Chestnut Streets, is one of the finest Gothic church edifices in Philadelphia, in decorative English style, with tower 130 feet high, erected, 1886; granite, with Indiana limestone for tracery of windows and doors; no wood being used in its construction, it thus resembles the cathedrals of the old world; chapel is connected with the manse by a cloistered porch. West Arch Street, Eighteenth and Arch Streets, Roman classic, with dome 170 feet above the ground, stone, plastered; has fine Corinthian porch. Market Square, Germantown, founded, 1738: President Washington worshiped here, while living opposite in the old Morris house, during the yellow fever epidemic in Philadelphia in 1793; during the battle of Germantown, a battalion of Virginians, prisoners of the English, were lodged in this church; the old bell, cast, 1725, which was in the shingle roof steeple of the old church, is still intact, and preserved as a relic; also the “Trumpet angels in their gold array,” part of the original organ from Holland: present building, French Gothic, stone, was erected in 1886.
The Witherspoon Building, Walnut Street below Broad, has sculpture by A. Stirling Calder and Samuel Murray.
Protestant Episcopal. St. Alban’s, Olney, consecrated, 1915; decorated French Gothic; buttresses run up to above the cornice line, ending in gables with crockets and finials; there is a belfry tower and porch; interior lines are very beautiful; the high arches and lofty piers give an impression of great dignity and simplicity, well adapted for rendering the services, with all the accompaniment of advanced churchmanship; architect, George T. Pearson. Christ Church, Second Street north of Market; first Protestant Episcopal Church in the province; hours of service, September to July, Sundays 10.00 A.M., 11.00 A.M., 3.30 P.M., open daily 9.00 A.M. to 3.00 P.M.; founded in 1695, under a provision in the original charter of King Charles II to William Penn. John Penn, last male member of this line, is buried near the steps of the pulpit. Present building, Georgian, erected 1747; Dr. John Kearsley, Building Director; the old roof, its wooden balustrade with carved spindles, and the steeple are ever of interest to architects and antiquarians.
Here the colonial governors had their state pew, marked by coat of arms, bearing the monogram of William and Mary; the parish was subsidized by King William III, William of Orange; Communion silver presented in 1709 by Queen Anne; baptismal font dates from 1695, and was used for the baptism of Bishop White in infancy. The chime of bells pealed forth the Declaration of Independence, in response to the Liberty Bell, July 8, 1776; they were made in England, and came over in the same ship with the Liberty Bell, were taken to Allentown with the Liberty Bell, and subsequently rehung; are referred to by Longfellow in “Evangeline.” George and Martha Washington regularly occupied pew 58 from 1790-97; it was also the official pew of John Adams while President, and was used by Lafayette in 1824; Franklin had pew 70, still used by his descendants; Robert Morris’ pew was 52; Francis Hopkinson’s, 65. General Charles Lee, of the Continental Army, is interred beside the southwest door, and near by is General Hugh Mercer; Rt. Rev. William White, D.D., first Bishop of Pennsylvania and long Presiding Bishop of the United States, is interred before the chancel rail, and his Episcopal chair is beside the altar. The church was organized; its constitution framed; and the amended Prayer Book adopted in this church, in 1785; Bishop White and Provost William Smith, D.D., were the Committee for revising and altering the liturgy of the English Prayer Book, for use in America. Rev. Jacob Duché was rector for many years. Windows illustrate the history of the Christian Church; made by Heaton, Butler and Bains. St. Clement’s, Twentieth and Cherry Streets, Norman Gothic, brownstone, built, 1857; architect, John Notman; new roof of nave, apse, and high altar; choir and lady chapel; architect, Horace Wells Sellers; the sanctuary is beautifully designed, with effect heightened by a magnificent reredos; artist, Frederick Wilson of Briarcliff, New York, leaded glass of apse, and lady chapel, by Alfred Godwin,
BISHOP WILLIAM WHITE
Painted by Gilbert Stuart Courtesy of the Pennsylvania Academy of the Fine Arts
Philadelphia. St. Elizabeth’s, corner of Sixteenth and Mifflin Streets, early Italian, with high Campanile; medieval exterior and interior give an exact idea of old Italian churches; brick; architects, Bailey and Bassett; the choir is raised eight steps from the nave, giving view of the crypt, and dignified elevation of the high altar; over the altar is a copy of Correggio’s “Marriage of St. Catharine”; fine jeweled door of the Pyx on the altar; Lady chapel has an altar of richly carved and gilded wood, finished with a high reredos, copy of an original in Santo Spirito, Florence; paintings set in are copies of works by Fra Filipo Lippi. Church of the Evangelist, now part of Graphic Sketch Club, Catharine Street above Seventh, brick, is a gem of medievalism; Italian Basilican style; red brick, relieved by stone trimmings; pillars of portico rest on backs of lions; architects, Furness & Evans; frescoes by Nicolo d’Ascenzo and by Robert Henri; original compositions and adaptations of great paintings in Italy; font, late English Gothic, with a richly carved stone; above it is the Strasbourg window, containing a figure of the prophet, Jonas; this piece of glass, before the Franco-Prussian War, was in the Cathedral of Strasbourg, and was taken from one of the windows after the Germans had directed their fire on the church and smashed the glass: paving of the Chapel of the Holy Sepulchre is of Mercer tiles; Rood screen of polished marble, is modeled after that at St. Marco, Venice; Altar rail modeled after that in a chapel at Monreale, Sicily; the reredos, of the high altar, is a copy of a famous altar-piece by Carlo Crivelli; original now in the National Gallery, London. Gloria Dei (Old Swedes’), on land given by Swan Swanson, corner of Front and Swanson Streets, near Christian Street; formerly Wecacoa (Indian name for pleasant place); was dedicated in 1700. Georgian architecture, with steep pitched roof; brick work of walls, Flemish bond, headers coated with vitreous, blue black glaze, doubtless the arch bricks in the kiln; great square windows. Erected by the Swedish Lutherans; after the Revolution, care of the Swedish churches was committed to the American Church, and became part of the Diocese of Pennsylvania. This congregation first worshiped in a block house, used also as a fortress from 1677; the font used then is still in the present church. Holy Trinity, Nineteenth and Walnut Streets; Norman Romanesque; architect, John Notman; has fine memorial windows. St. James, Twenty-second and Walnut Streets, founded, 1807; present building, English decorated Gothic with sculptured band around the tower, from which rises the graceful memorial spire; Ohio green sandstone and granite, built, 1870; architect, G. W. Hewitt: pulpit; altar; reredos of fine perpendicular work in Caen stone, rich in ornamentation and sculpture, which also extends around the chancel, with two marble pilasters having delicately carved capitals; all designed by Cram, Goodhue and Ferguson; mosaics of the twelve apostles, in the walls of the nave, suggest those of the Popes in the Church of St. Paul, outside the walls, in Rome; leaded glass by Nicolo d’Ascenzo; font has a bas-relief in white marble, angel scattering flowers, made in Florence, Italy. St. James the Less, near main entrance to Laurel Hill Cemetery; thirteenth century Gothic; brownstone; once said to be the choicest specimen of church architecture in the United States. St. John Chrysostom, corner Twenty-eighth Street and Susquehanna Avenue, almost an exact copy of St. Stephen’s Church, London, designed by Sir Christopher Wren; Renaissance, granite; architects, Bailey & Bassett; adapted to a square lot, the interior shows form of Greek cross, with inner octagon; rosettes and decorations of the dome are graceful and beautiful; columns, placed on rather high pedestals, are Vermont marble, with very beautiful veining, surmounted by Corinthian capitals: the church is almost entirely white, with no stained glass, and gives an impression of complete harmony. St. Mark’s, Locust Street above Sixteenth, built, 1849; fine specimen of fourteenth century, decorated Gothic, brownstone; plans furnished by the Ecclesiological Society of Cambridge, England; modified by John Notman; altar and reredos are richly carved stone; also the pulpit and choir screen; notable features are the rood beam, with cross and figures; carved sanctuary door; choir and clergy stalls; the altar at head of north aisle is alabaster. Lady chapel, erected, 1900, contains a silver altar of elaborate magnificence, probably finest in the world, of the same style as the one at Florence, Italy, by Pallajnoli, but richer, containing twelve scenes from the life of the Virgin, and studded with precious stones, some four hundred emeralds, sapphires, and opals, a monumental work, which will remain a very splendid presentation of twentieth century English ecclesiastical art; altar rail is silver and bronze; stained glass windows in the church are notable; the sacred vessels and vestments surpass any in the Anglican Communion, in their extraordinary richness; silver processional cross is supposed to be that of the Palermo Cathedral, in 1520; among old vestments are the coronation robes of Louis XV from Rheims Cathedral, of light blue velvet, heavily embroidered with twenty-two karat gold bullion. The first curate was the Rev. Morgan Dix, ordained priest in this church, who became the famous rector of Trinity Church, New York. St. Mary’s, 3916 Locust Street, on ground given by William Hamilton, of Woodlands; first Protestant Episcopal Church in West Philadelphia, organized, 1820; frame church erected, 1824; Bishop White laid the corner-stone; present building, Gothic, consecrated, 1890. Memorial Gothic altar, retable, and reredos are from famous studios in Rome, Italy, said to be the finest example of ecclesiastical mosaic work in this country: windows are from London, Paris, Munich, and Philadelphia. Rev. Thomas C. Yarnall celebrated his fiftieth anniversary as rector of St. Mary’s in 1894. St. Paul’s, east side of Third Street, below Walnut; classic; erected, 1761; third Protestant Episcopal Church in Philadelphia and largest in the province; now headquarters of the City Mission. The General Convention met here in 1814, when Bishop Moore of Virginia was consecrated; Bishop Hobart preached the sermon. St. Paul’s Club, 411 Spruce Street, makes a specialty of giving aid to the down and out drunkard, sobering him up, fitting him for a job, and getting him one; in the five years of its existence to 1917, it has registered 45,000 transient visitors and temporary guests on its books. St. Peter’s, corner of Third and Pine Streets, second church erected in Philadelphia, fine example of Georgian architecture, in beauty of line; brick; built, 1761; tower and spire, 218 feet high, were added, 1842; stone finials of gateposts were cut in England; present wall erected in 1784, after the old wooden fence had been taken for fuel by the British. Interior still retains the high-backed box pews, President Washington’s among them, pew 41; the pulpit, surmounting the clerk’s desk, soars upward at the far end, opposite the altar; Provost William Smith preached the consecration sermon; very beautiful stained glass by Myeres, London; remarkable for richness of color and design; many interesting relics in the church’s history are in the sacristy. Church of the Saviour, Thirty-eighth Street above Chestnut, architect, C. M. Burns, has a splendidly impressive chancel; decoration by Edwin Howland Blashfield and furnishings are memorial to Anthony J. Drexel. Memorial window by William and Annie Lee Willet, “Christ and Nicodemus,” has strong decorative quality and richness of color. South Memorial, Church of the Advocate, Eighteenth and Diamond Streets, French Gothic, suggested by Amiens Cathedral; built, 1897; stone; architect, Charles M. Burns; interior profusely adorned with carving, and sixty-five stained glass windows by Clayton and Bell, London. St. Stephen’s, Tenth Street above Chestnut; founded, 1823; early Gothic, with two octagonal towers; stone; designed by William Strickland; contains notable sculpture; the Burd Memorial, “Angel of the Resurrection,” finest Italian marble, by Carl Steinhauser, native of Bremen, who studied in Rome under Thorwaldsen; and recumbent effigy of Colonel Burd; also font by Steinhauser, represents three cherubs supporting on their wings a large marble bowl, with sculpture in relief; the church, decorated by Frank Furness, with color, rich and unusual, sets off admirably the beauty of the memorial marbles; the stately reredos, with its brilliant Venetian mosaic picture, “The Last Supper,” was made in 1889, by Salviati, Venice, from cartoons by Henry Holiday, London, and under his own supervision; large double window in transept also by Holiday; a Tiffany window is, “Christ Among the Lilies,” the only flower He mentions in the Evangels, and accepted as symbol of the resurrection; the window, showing the angel sitting on the edge of the tomb with partly unfolded wings, is copy of a picture by Axel Ender, over the altar of a church in Molde, Northern Norway; near the reredos is “The Angel of Purity,” sculptor Augustus Saint Gaudens, which suggests his “Amor, Caritas,” owned by the French Government, now in the Luxembourg; here is also a bas-relief by Charles Grafley of Dr. David D. Wood, organist of St. Stephen’s for forty-six years; the great organ was built by C. T. Haskell, Philadelphia, in consultation with Dr. Wood; pipes were voiced in the church, resulting in a sweetness and just proportion of tone; its echo organ, located about two hundred feet away, is in the loft over the chancel. Parish house is on site of the old graveyard, tombstones are in pavement of cloister; architect, George C. Mason, Jr. Trinity, Oxford, Oxford Road and Second Street Pike; colonial; founded, 1698. Present brick church erected 1711-12; the transepts and tower later; was the first house of worship in Pennsylvania, owned and occupied by the Quakers, and presented by them to the Church of England, for Episcopal use and worship. Chalice and paten sent by Queen Anne, engraved “Anne Regina,” 1713; she died in 1714, it is probably the last one she sent to America, and has been used in every Holy Communion for over two centuries. Tiffany altar window, “The Baptism of Christ.” The altar, of walnut and oak, is beautifully carved. This is the mother of many flourishing missions, St. Luke’s, Germantown; Our Saviour, Jenkintown; St. Mark’s, Frankford; Emmanuel, Holmesburg; Holy Trinity, Rockledge; and Trinity Chapel, Crescentville; today it stands, vigorous and full of life, in its old age, greatly enlarged and carefully restored; the utmost care has been taken to disturb none of the old walls, and to keep the historic features intact; the glass, in the body of the church, is an opaque yellow, harmonizing with the colonial buff of the walls and barrel ceiling. The churchyard is of great interest, one stone, dated, 1686, is said to mark the grave of an Indian.