And truly we see what such a doctrine has profited; for those who adopt it far exceed the Jews in a gross, carnal, and superstitious observance of the Sabbath.—John Calvin.
These things refute those who suppose that the first day of the week (that is, the Lord’s day) was substituted in place of the Sabbath, for no mention is made of such a thing by Christ or his Apostles.—Grotius.
It will be plainly seen that Jesus did decidedly and avowedly violate the Sabbath. The dogma of the assembly of divines at Westminster, that the observance of the Sabbath is a part of the moral law, is to me utterly unintelligible.—Archbishop Whately.
As for the Sabbath, we be lords over the Sabbath, and may yet change it into Monday, or into any other day as we see need, or make every tenth day a holy day only, if we see cause why. We may make two every week, if it were expedient, and not one enough to teach the people. Neither was there any cause to change it from Saturday than to put difference between us and the Jews, and lest we should become servants unto the day, after their superstition. Neither need we any holy day at all if the people might be taught without it.—William Tyndall.
The effect of which consideration is, that the Lord’s day did not succeed in the place of the Sabbath, but the Sabbath was wholly abrogated, and the Lord’s day was merely an ecclesiastical institution.—Jeremy Taylor.
The festival of Sunday, like all other festivals, was always a human ordinance, and it was far from the intention of the Apostles to establish a divine command in this respect; far from them and the early Apostolic church to transfer the laws of the Sabbath to Sunday. Perhaps at the end of the second century a false application of this kind had begun to take place, for men appear by that time to have considered laboring on Sunday as a sin.—Neander.
Dr. McNight says: The whole law of Moses being abrogated by Christ, Christians are under no obligation to observe any of the Jewish holidays—not even the Sabbath. (Com. on Epistles, Col.)
Sabbath Engenders Cruelty.
The history of the Sabbatarians proves them to be both ignorant and cruel. We have only to make a few quotations from standard authors to prove the charge.