“Reason is ‘carnal,’ says the Christian idolator, and you cannot rely upon it—only trust in Jesus and you are saved.”
The following historical facts prove beyond question that intolerance is the very soul of Christianity:
“When any step was taken to establish a system of permanent institutions, which might effectually protect liberty from the invasions of power in general, the church always ranged herself on the side of despotism.” (Guizot’s “History of Civilization in Europe,” p. 154.)
“Persecution for religious heterodoxy, in all its degrees, was in the sixteenth century, the principle as well as the practice of every church.” (Hallam’s “Middle Ages,” vol. 2, p. 48.)
When Queen Mary, the first queen of England, had burned Latimer, Ridley and others, and her ministers had chided her for it, she replied that she did not think God could be angry with her for burning the heretics a few hours in this world, for their heresy, since he was going to burn them eternally in the next world for the same thing.
Here you have the unadulterated article. It is nothing, if not intolerant, and in every age and country, with sword and hand, has commanded the trembling people to believe or be damned. And the Christian who does not do his utmost toward having heretics and infidels burned at the stake, is trying to be better than his God.
Hell, Hades, Gehenna, Sheol.
How many mortals have been frightened out of their senses by the false alarm of fire in the next world. Preachers have pictured to mothers their children who died without the sacraments of the church being administered to them, as rolling on the fiery billows of hell. Parents have been demented by such descriptions, and have gone to lunatic asylums, or to their graves in consequence. Millions thus frightened have joined the church, and confessed belief in the creed, although they may not have known the meaning of a single article of it. But once having avowed their adherence to the church have lived lives of hypocrisy ever afterward because they had not the honor and the courage to break away from their bondage. What stories the pulpit has related of Infidels being struck dead for profanity and blasphemy. These holy pulpit alarmists will have much to answer for if there is any such thing as a judgment day or a God in Israel.
It is plain that Jesus taught the doctrine of future, if not endless punishment. It was endless punishment to those who committed the unpardonable sin: “And whosoever speaketh a word against the Son of man, it shall be forgiven him; but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” ([Mat. 12 : 32].)
Other passages may be cited to show that Jesus taught the horrible doctrine of eternal torment, and all efforts on the part of modern commentators to explain away hell are in vain. “And these shall go away into everlasting punishment, but the righteous into life eternal.” ([Mat. 25 : 46].)