“How has the church in every age, when in authority, defended itself? Always by a statute against blasphemy, against argument, against free speech. And there never was such a statute that did not stain the book that it was in and that did not certify to the savagery of the men who passed it. Never. By making a statute and by defining blasphemy, the church sought to prevent discussion—sought to prevent argument, sought to prevent a man from giving his honest opinion. Certainly a tenet, a dogma, a doctrine, is safe when hedged about by a statute that prevents your speaking against it. In the silence of slavery it exists. It lives because lips are locked. It lives because men are slaves.” (Ingersoll, “The Reynolds Blasphemy Trial.”)
“So I say if you believe the Bible say so; if you do not believe it say so. And here is the vital mistake, I might almost say, in Protestantism itself. The Protestants when they fought the Catholics, said: ‘Read the Bible for yourselves—stop taking it from your priests—read the sacred volume with your own eyes. It is a revelation from God to his children, and you are the children,’ and then they said: ‘If after you read it you do not believe it, and you say anything against it, we will put you in jail, and God will put you in hell.’ That is a fine position to get a man in. It is like a man who invited his neighbor to come and look at his pictures, saying: ‘They are the finest in the place, and I want your candid opinion. A man who looked at them the other day said they were daubs, and I kicked him down stairs—now I want your candid judgment.’” (Ibid.)
The Bible Opposed to Liberty.
To-day we say that every man has a right to worship God or not, to worship him as he pleases. Is it the doctrine of the Bible? Let us see:
“If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
“Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
“Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him; neither shalt thou conceal him;
“But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterward the hand of all the people.
“And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage.” ([Deut. 13 : 6].)