8. Inspiration should be pure. The Bible abounds in obscenity.
9. The Bible undergoes revisions, improvements, etc. An infallible book cannot be improved.
10. The Bible has no plan or system, and hence has no definite object. Millions upon millions of Christians have differed regarding its teachings.
11. The Bible is a fetich. Millions of people have a slavish regard for the Holy Bible who have little or no respect for Humanity, Truth, or Justice.
God’s Ways are Not Our Ways.
“Now this God either did or he did not believe in and command murder and rapine in the days when he used to sit around evenings and chat with Abraham and Moses and the rest of them. His especial plans and desires were ‘revealed’ or they were not. The ideas of justice and right were higher in those days than they are now, or else we are wiser and better than God, or else the Bible is not his revealed will. You can take your choice. My choice is to keep my respect for divine justice and honor, and let the Bible bear the burden of its own mistakes.
“If religion is a revelation, then it is not a growth, and it would have been most perfect in design and plan when it was nearest its birth. Now accepting the Bible theory of Jehovah, we find that when the communications of God were immediate and personal there could have been no mistake as to his will. To deal with it as a growth or evolution toward better things is to abandon the whole tenet of a revealed law of God. But to deal with it as a revelation is to make God a being too repulsive and brutal to contemplate for one moment with respect.
“He either did or did not tell those men those things. Which will you accept?” (Helen Gardener’s “Men, Women, and Gods.”)
“Revelation when applied to religion, means something communicated immediately from God to man. No one will deny or dispute the power of the Almighty to make such a communication, if he pleases. But admitting, for the sake of a case, that something has been revealed to a certain person, and not revealed to any other person, it is revelation to that person only. When he tells it to a second person, a second to a third, a third to a fourth, and so on, it ceases to be a revelation to all those persons. It is a revelation to the first person only, and hearsay to every other, and, consequently, they are not obliged to believe it.