The mortality among the fawns this last year was very great, owing to the blizzards which swept over the tundras in April and May when the fawning season was on. Newly born fawns, unable to stand up in the blinding storms and help themselves to nourishment, froze to death by hundreds within ten minutes after birth. Wolves and half-wolf dogs also killed many in some of the herds.
At present the herds are kept out on the open tundra near the sea, where there is no protection from the cutting blasts. District Superintendent A. N. Evans has arranged to have the deer taken inland next spring at least as far as the foothills, where the peculiar white moss on which the creatures feed is abundant, and where there is ample protection from the winds. It is hoped that this will save the fawns and prevent the heavy loss of the present year being repeated.
An encouraging feature of the work here, far from markets and utterly shut out from any considerable contact with white men, is the fact that the native is slowly but certainly coming to recognize the great possibilities of the reindeer industry. While every effort has been made to give as many natives as possible an interest in the herds by direct ownership of some of the deer, the owners of deer are still a very small minority.
So valuable has a government apprenticeship come to be considered that it has often been the deciding factor in determining the outcome of the dusky love affairs. “When you get some reindeer I will be your wife,” says the Innuit maiden with the tattooed chin. These wise young ladies know that the ownership of deer carries with it as a usual thing three or four years of first-class government rations and piles of cloth and clothing which Uncle Sam throws about in the Arctic with a generous hand. So among the natives there is developing a sort of reindeer aristocracy quite at variance with the old democratic, communistic ideas of the others who hold no property worth while, and who have not been favored by the government.
As only a limited number can be appointed apprentices every year, and thus draw government rations, many are now trying to get deer from other natives without waiting for government favors. In this few have succeeded, for the owners, recognizing their great value, are running the price of female reindeer skyward. With the destruction of the country’s game and the rising standard of life among the natives the population will come more and more to depend upon the reindeer industry, which will doubtless develop rapidly.
Living in a savage state of society with no other domestic animal than the half-tamed malamoot dog, the process of teaching the Eskimo how to take care of deer has been slow. Severe measures have had to be resorted to in many cases to compel the natives to keep their dogs from the deer camp.
Also it has been found difficult to prevent those who have no deer from shooting the unfortunate animals that stray away from the herd. These are considered legitimate prey and until recently were hunted the same as caribou. This year, however, a great many of these stray deer have been picked up and put back into the herds which they had deserted.
It has thus been found necessary to put the native herder through a course of training. Those who get their deer directly from the government serve an apprenticeship of four years. They are bound by a written contract, the strict terms of which they cannot violate without peril of losing their annual allotment of reindeer and suffering discharge from the service.
During the first three years of their apprenticeship they receive in addition to the reindeer a generous supply of food free of charge. Cloth, clothing, traps, guns, and ammunition are also given to the fortunate apprentice, who soon becomes a person of consequence in the community. For these governmental favors the apprentice is supposed to take care of his own deer and to assist in caring for the government deer.
The work of the herder in a reindeer camp is not arduous, and seems to be especially attractive to the carefree native. Ordinarily the deer have a way of taking care of themselves that suits the native. Every day an apprentice drives the herd to some feeding ground, where they feed while the herder saunters about or hunts ptarmigan or other game near at hand.