There we anchored, near the land, and launched a boat to take in water and wood to last us during our voyage across the Gulf, which we hoped to accomplish, if the wind favoured us. On landing we met a young man, who pointed out to us a spring of excellent water rising between two hills on the bank of a river. The captain-major gave this man a cap, and asked whether he was a Moor or a Christian. The man said that he was a Christian, and when told that we too were Christians he was much pleased.
On the following day [September 21] an almadia came to us with four men, who brought gourds and cucumbers. The captain-major asked whether cinnamon, ginger, or any other spices were to be found in this country. They said there was plenty of cinnamon, but no other kind of spice. The captain at once sent two men with them to the mainland to bring him a sample, and they were taken to a wood where a large number of trees yielding cinnamon were growing, and they cut off two big branches, with their foliage. When we went in our boats to fetch water we met these two men with their cinnamon branches, and they were accompanied by about twenty others, who brought the captain fowls, cow-milk and gourds. They asked the captain to send these two men along with them, as there was much dry cinnamon not far off, which they would show them, and of which they would bring samples.[209]
Having taken in water we returned to the ships, and these men promised to come on the ensuing day to bring a present of cows, pigs and fowls.
Early on the next morning [September 22] we observed two vessels close to the land, about two leagues off, but took no further notice of them. We cut wood whilst waiting for the tide to enable us to enter the river to take in water, and being thus engaged it struck the captain that these vessels were larger than he had thought at first. He therefore ordered us into the boats, as soon as we had eaten, and sent us to find out whether these vessels belonged to Moors or Christians. After his return on board, the captain-major ordered a mariner to go aloft and look out for vessels, and this man reported that out in the open sea and at a distance of about six leagues he saw eight vessels becalmed. The captain, when he heard this, at once gave orders to sink these vessels. They, as soon as they felt the breeze, put the helm hard a-lee, and when they were abreast of us, at a distance of a couple of leagues, and we thought they might discover us, we made for them. When they saw us coming they bore away for the land. One of them being disabled, owing to her helm breaking, the men in her made their escape in the boat, which they dragged astern, and reached the land in safety. We, who were nearest to that vessel, at once boarded her, but found nothing in her except provisions, coco-nuts, four jars of palm-sugar, and arms, all the rest being sand used as ballast. The seven other vessels grounded, and we fired upon them from our boats.
On the following morning [September 23], whilst at anchor, seven men in a boat visited us, and they told us that these vessels had come from Calecut in search of us, and that if they had succeeded in taking us we should have been killed.[210]
On the following morning, having left this place, we anchored at a distance of two bombard-shots from the place at which we had been at first, and close to an island, where we had been told that water would be found.[211] The captain-major at once sent Nicolau Coelho in an armed boat in search for this watering place. He came there upon the ruins of a large stone church which had been destroyed by the Moors, with the exception of a chapel which had been roofed with straw. This, at least, was told us by the natives of the country, who prayed there to three black stones which stood in the middle of the chapel.[212] Beside this church we discovered a tank of the same workmanship as the church itself—that is, built of hewn stone—from which we took as much water as we needed. Another tank, of large size and four fathoms deep, occupied the highest part of the island. On the beach, in front of the church, we careened the Berrio and the ship of the captain-major. The Raphael was not drawn up on the beach, on account of difficulties which will be referred to further on.
Being one day in the Berrio, which was drawn up on the beach, there approached two large boats, or fustas,[213] crowded with people. They rowed to the sound of drums and bagpipes, and displayed flags at the masthead. Five other boats remained on the coast for their protection. As they came nearer we asked the people whom we had with us who they were. They told us not to allow them to come on board, as they were robbers who would seize us if they could. The people of this country, they said, carried arms and boarded vessels as if they came as friends, and having succeeded, and feeling strong enough, they laid hands upon them. For this reason they were fired upon from the Raphael and the captain-major’s ship, as soon as they came within range of our bombards. They began to shout “Tambaram,”[214] which meant that they were Christians, for the Christians of India call God “Tambaram.” When they found that we took no notice of this, they fled towards the land. Nicolau Coelho pursued them for a short distance, when he was recalled by a signal flag on the ship of the captain-major.
On the following day, whilst the captain and many of our people were on land, careening the Berrio, there arrived two small boats with a dozen well-dressed men in them, who brought a bundle of sugar-cane as a present for the captain-major. After they had landed they asked permission to see the ships. The captain thought they were spies, and grew angry. Just then two other boats, with as many people, made their appearance, but those who had come first, seeing that the captain was not favourably disposed towards them, warned these new-comers not to land, but to turn back. They, too, re-embarked at once, and went away.
Whilst the ship of the captain-major was being careened there arrived a man,[215] about forty years of age, who spoke Venetian well. He was dressed in linen, wore a fine touca on his head, and a sword in his belt. He had no sooner landed than he embraced the captain-major and the captains, and said that he was a Christian from the west, who had come to this country in early youth; that he was now in the service of a Moorish lord,[216] who could muster 40,000 horsemen; that he, too, had become a Moor, although at heart still a Christian. He said that, being one day at his master’s house, news was brought that men had arrived at Calecut, whose speech none could understand, and who were wholly clad; that when he heard this he said that these strangers must be Franks, for this is the name by which we [Europeans] are known in these parts. He then begged permission of his master to be allowed to visit us, saying that a refusal would cause him to die of sorrow. His master thereupon had told him to go and tell us that we might have anything in his country which suited us, including ships and provisions, and that if we desired to remain permanently it would give him much pleasure. When the captain had cordially thanked him for these offers, which appeared to him to have been made in good faith, our visitor asked as a favour that a cheese be given him, which he desired to take to one of his companions who had remained on the mainland, as a token that all had gone well. The captain ordered a cheese and two soft loaves to be given to him. He remained on the island, talking so much and about so many things, that at times he contradicted himself.