Though then there may be reasons to persuade a man to live in this or that land, yet there cannot be the same reasons which the Jews had, but now as natural, civil and religious bands tie men, so they must be bound, and as good reasons for things terrene and heavenly appear, so they must be led.

Object.

And so here falleth in our question, how a man that is here born and bred, and hath lived some years, may remove himself into another country.

Answ. 1. What persons may hence remove.

I answer, a man must not respect only to live, and do good to himself, but he should see where he can live to do most good to others; for, as one saith, “He whose living is but for himself, it is time he were dead.” Some men there are who of necessity must here live, as being tied to duties, either to church, commonwealth, household, kindred, etc. But others, and that many, who do no good in none of those, nor can do none, as being not able, or not in favor, or as wanting opportunity, and live as outcasts, nobodies, eye-sores, eating but for themselves, teaching but themselves, and doing good to none, either in soul or body, and so pass over days, years, and months, yea, so live and so die. Now such should lift up their eyes and see whether there be not some other place and country to which they may go to do good and have use towards others of that knowledge, wisdom, humanity, reason, strength, skill, faculty, etc., which God hath given them for the service of others and his own glory.

2. Why they should remove.

Reas. 1

But not to pass the bounds of modesty so far as to name any, though I confess I know many, who sit here still Luke 19:20. with their talent in a napkin, having notable endowments both of body and mind, and might do great good if they were in some places, which here do none, nor can do none, and yet through fleshly fear, niceness,[123] straitness of heart, etc., sit still and look on and will not hazard a dram of health, nor a day of pleasure, nor an hour of rest to further the knowledge and salvation of the sons of Adam in that New World, where a drop of the knowledge of Christ is most precious, which is here not set by. Now what shall we say to such a profession of Christ, to which is joined no more denial of a man’s self?

Object.

But some will say, what right have I to go live in the heathens’ country?