This sings to him, sings to him that, when he wants ✿ A pick-me-up[[97]] lying there all of a heap:
And when of a loveling he needeth a kiss, ✿ He takes from his lips or a draught or a nip;
Heaven bless them! How sweetly my day with them sped; ✿ A wonderful harvest of pleasure I reap:
Let us drink our good liquor both watered and pure, ✿ And agree to swive all who dare slumber and sleep.
While they were in this deboshed state behold, there came a knocking at the door; so they bade him who knocked enter, and behold, it was the Commander of the Faithful, Harun al-Rashid. When they saw him, they all rose and kissed ground before him; and Abu Nowas threw off the fumes of the wine for awe of the Caliph, who said to him, “Holla, Abu Nowas!” He replied, “Adsum, at thy service, O Commander of the Faithful, whom Allah preserve!” The Caliph asked, “What state is this?” and the poet answered, “O Prince of True Believers, my state indubitably dispenseth with questions.” Quoth the Caliph, “O Abu Nowas, I have sought direction of Allah Almighty and have appointed thee Kazi of pimps and panders.” Asked he, “Dost thou indeed invest me with that high office, O Commander of the Faithful?” and the Caliph answered “I do;” whereupon Abu Nowas rejoined, “O Commander of the Faithful, hast thou any suit to prefer to me?” Hereat the Caliph was wroth and presently turned away and left them, full of rage, and passed the night sore an-angered against Abu Nowas, who amid the party he had invited spent the merriest of nights and the jolliest and joyousest. And when daybreak dawned and the star of morn appeared in sheen and shone, he broke up the sitting and, dismissing the youths, donned his court-dress and leaving his house set out for the palace of the Caliph. Now it was the custom of the Commander of the Faithful, when the Divan broke up, to withdraw to his sitting-saloon and summon thither his poets and cup-companions and musicians, each having his own place, which he might not overpass. So it happened that day, he retired to his saloon, and the friends and familiars came and seated themselves, each in his rank and degree. Presently, in walked Abu Nowas and was about to take his usual seat, when the Caliph cried to Masrur, the sworder, and bade him strip the poet of his clothes and bind an ass’s packsaddle on his back and a halter about his head and a crupper under his rump and lead him round to all the lodgings of the slave-girls,——And Shahrazad perceived the dawn of day and ceased saying her permitted say.
Now when it was the Three Hundred and Eighty-third Night,
She said, It hath reached me, O auspicious King, that the Caliph commanded Masrur, the sworder, to strip Abu Nowas of his court-suit and bind an ass’s packsaddle on his back and a halter about his head, and a crupper under his rump and lead him round to all the lodgings of the slave-girls, and the chambers of the Harim, that the women might make mock of him; then cut off his head and bring it to him. “Hearkening and obedience,” replied Masrur and, doing with Abu Nowas as the Caliph had bidden him, led him round all the chambers whose number equalled the days of the year; but Abu Nowas was a funny fellow, so he made all the girls laugh with his buffooneries and each gave him something whereby he returned not save with a pocketful of money. And while this was going on behold, Ja’afar the Barmecide, who had been absent on an important business for the Commander of the Faithful, entered and recognising the poet, albeit in this plight, said to him, “Holla, Abu Nowas!” He said, “Here at thy service, O our lord.” Ja’afar asked, “What offence hast thou committed to bring this punishment on thee?” Thereupon he answered, “None whatsoever, except that I made our lord the Caliph a present of the best of my poetry and he presented me, in return, with the best of his raiment.” When the Prince of True Believers heard this, he laughed, from a heart full of wrath,[[98]] and pardoned Abu Nowas, and also gave him a myriad of money. And they also recount the tale of
[82]. Here the “Ana” begin; and they mostly date themselves. Of the following forty-nine, Lane (vol. ii. p. 578 et seq.) gives only twenty-two and transfers them to notes in chapt. xviii. He could hardly translate several of them in a work intended to be popular. Abu Nowás is a person carefully to be avoided; and all but anthropological students are advised to “skip” over anecdotes in which his name and abominations occur.
[83]. Arab. “Ghilmán,” the counterpart, I have said, of the so-called “Houris.”