[114]. When reciting the Fátihah (opening Koranic chapter), the hands are held in this position as if to receive a blessing falling from Heaven; after which both palms are passed down the face to distribute it over the eyes and other organs of sense.
HARUN AL-RASHID AND THE TWO SLAVE-GIRLS.
The Caliph Harun al-Rashid lay one night between two slave-girls, one from Al-Medinah and the other from Cufa and the Cufite rubbed his hands, whilst the Medinite rubbed his feet and made his concern[[115]] stand up. Quoth the Cufite, “I see thou wouldst keep the whole of the stock-in-trade to thyself; give me my share of it.” And the other answered, “I have been told by Málik, on the authority of Hishám ibn Orwah,[[116]] who had it of his (grand) father, that the Prophet said, “Whoso quickeneth the dead, the dead belongeth to him and is his.”” But the Cufite took her unawares and, pushing her away, seized it all in her own hand and said, “Al-A’amash telleth us, on the authority of Khaysamah, who had it of Abdallah bin Mas’úd, that the Prophet declared, Game belongeth to him who taketh it, not to him who raiseth it.” And this is also related of
[115]. The word used is “bizá’at” = capital or a share in a mercantile business.
[116]. This and the following names are those of noted traditionists of the eighth century, who derive back to Abdallah bin Mas’úd, a “Companion of the Apostle.” The text shows the recognised formula of ascription for quoting a “Hadís” = saying of Mohammed; and sometimes it has to pass through half a dozen mouths.
THE CALIPH HARUN AL-RASHID AND THE THREE SLAVE-GIRLS.
The Caliph Harun al-Rashid once slept with three slave-girls, a Meccan, a Medinite and an Irakite. The Medinah girl put her hand to his yard and handled it, whereupon it rose and the Meccan sprang up and drew it to herself. Quoth the other, “What is this unjust aggression? A tradition was related to me by Málik[[117]] after Al-Zuhri, after Abdallah ibn Sálim, after Sa’íd bin Zayd, that the Apostle of Allah (whom Allah bless and keep!) said:—Whoso enquickeneth a dead land, it is his.” And the Meccan answered, “It is related to us by Sufyán, from Abu Zanád, from Al-A’araj, from Abu Horayrah, that the Apostle of Allah said:—“The quarry is his who catcheth it, not his who starteth it.”” But the Irak girl pushed them both away and taking it to herself, said, “This is mine, till your contention be decided.” And they tell a tale of
[117]. Traditionists of the seventh and eighth centuries who refer back to the “Father of the Kitten” (Abu Horayrah), an uncle of the Apostle.