Benozzo Gozzoli (Florentine: 1420-1498).
Benozzo Gozzoli was the favourite pupil of the "angelical painter," Fra Angelico. From him Benozzo borrowed the devotion in his pictures, the bent of his own mind being altogether different. It must be remembered that "in nearly all the great periods of art the choice of subject has not been left to the painter; ... and his own personal feelings are ascertainable only by watching, in the themes assigned to him, what are the points in which he seems to take most pleasure. Thus in the prolonged ranges of varied subjects with which Benozzo Gozzoli decorated the cloisters of Pisa, it is easy to see that love of simple domestic incident, sweet landscape, and glittering ornament, prevails slightly over the solemn elements of religious feeling, which, nevertheless, the spirit of the age instilled into him in such measure as to form a very lovely and noble mind, though still one of the second order" (Modern Painters, vol. iii. pt. iv. ch. iii. § 8). The earlier works of Benozzo are entirely in Fra Angelico's manner. His later style (of which an example may be seen in No. 591) presents the greatest contrast to that master; for Benozzo is "the first of all the Florentine painters who seem to have been smitten with the beauty of the natural world and its various appearances. His later pictures overflow with the delighted sense of this beauty. He was the first to create rich landscape backgrounds, with cities, villas, and trees, rivers, and richly-cultivated valleys, bold rocks and hills. He displays the richest fancy for architectural forms,—open porticoes, elegant arcades, and balconies. In the representation of the human figure, we find gaiety and whim, feeling and dignity, in the happiest combination" (Layard). Like other painters of the time Benozzo began his career as a worker in metal, and his name is found amongst the artificers who assisted Ghiberti in making the celebrated gates for the Baptistery at Florence. He next entered the school of Fra Angelico, accompanying his master to Rome and Orvieto. In 1459 he was employed to decorate the walls of the small chapel in the Medici, now Riccardi Palace, and here he first gave rein to his own fancies. Copies from these frescoes are included in the Arundel Society's collection, as well as from those in the church of S. Agostino at S. Gimignano, where Benozzo was next employed. The chief work of his life was, however, the painting of the Campo Santo at Pisa. This occupied him from 1469-1485. Twenty-one of the frescoes were by his own hand. They are much injured; for "when any dignitary of Pisa was to be buried, they peeled off some Benozzo Gozzoli and put up a nice new tablet to the new defunct" (Praeterita, vol. ii. ch. vi., where Ruskin gives a charming account of happy days spent in copying Benozzo's work). These frescoes are remarkable for their wealth of fancy and picturesque detail. The Pisans themselves were so well pleased that they presented the painter in 1478 with a tomb, that his body might repose amidst the great works of his life. He died at Pisa twenty years later.
This was a picture painted very much to order. The figure of the Virgin was specially directed—so it appears from the original contract, dated 1461, still in existence—to be made similar in mode, form, and ornaments to one by Fra Angelico, now in the Florentine Academy, and it was also stipulated that "the said Benozzo shall at his own cost diligently gild the said panel throughout, both as regards figures and ornaments." The prices paid for such commissions in those days may be judged from the fact that in the case of his great frescoes at Pisa, Benozzo contracted to paint three a year for 10 ducats each (= say £100). As for Benozzo's own personal feelings, it is easy to see with what pleasure he put in the pretty flowers in the foreground for St. Francis, and the sweet-faced angels behind the throne, and with what gusto he shot the gold in their draperies. The figure on our extreme left is St. Zenobius. His embroidered cope is very rich. The details of needlework in the picture will well repay careful study. Compared with all this, the kneeling St. Jerome and St. Francis and the other saints appear somewhat perfunctory. Notice, too, the bright goldfinches on the alabaster steps, introduced, we may suppose, in honour of
Sweet St. Francis of Assisi, would that he were here again!
He that in his Catholic wholeness used to call the very flowers
Sisters, brothers—and the beasts—whose pains are hardly less than ours!
284. MADONNA AND CHILD.
Bartolommeo Vivarini (Venetian: painted 1450-1499).
Bartolommeo Vivarini of Murano was the younger brother of Antonio (see 768), with whom he began to work in partnership in 1450—as is shown by the inscription on the great altar-piece by the two brothers, now in the Pinacoteca of Bologna. Bartolommeo appears to have studied at Padua, and the influence of Squarcione is manifest in the painter's striving after correctness of form. "The ornate character of his altar-pieces, with gold heightening, garlands of fruit and flowers and fluttering fillets, is also borrowed from the Paduans, and lends festal pomp and solemnity to the whole."
Of Bartolommeo Vivarini it is recorded that he painted (in 1473) the first oil picture that was exhibited in Venice. This one, however, is in tempera. "The figures in Bartolommeo's pictures are still hard in outline,—thin (except the Madonna's throat, which always in Venice, is strong as a pillar), and much marked in sinew and bone (studied from life, mind you, not by dissection); exquisitely delicate and careful in pure colour;—in character portraits of holy men and women, such as then were. There is no idealism here whatever. Monks and nuns had indeed faces and mien like these saints, when they desired to have the saints painted for them" (Guide to the Venetian Academy, p. 6).