Girolamo, the son and pupil of Piermaria Pennachi, was born at Treviso. He painted at Venice, Genoa, Trent, Faenza, and Bologna, at which latter place several of his frescoes and paintings remain. Between the years 1535 and 1538 he returned to Venice and became intimate with Titian, Sansovino, and Aretino. "In 1542," says Vasari, "he repaired to England, where he was so favoured by certain of his friends, who recommended him to the king (Henry VIII.), that he was at once appointed to the service of that monarch. Presenting himself to the English sovereign accordingly, Girolamo was employed, not as painter, but as engineer, and having given proofs of his ability in various edifices, copied from such as he had seen in Tuscany and other parts of Italy, the king admired them greatly. Nay, furthermore, his majesty rewarded the master with large gifts, and ordained him a stipend of four hundred crowns a year, giving him at the same time opportunity and permission to erect an honourable abode for himself, the cost of which was borne by the king." Girolamo had, however, to erect also some bastions at Boulogne, and there "he was struck by a cannon-ball, which came with such violence that it cut him in two as he sat on his horse. And so were his life and all the honours of this world extinguished together, all his greatness departing in a moment." His works are now scarce. No. 218 in this gallery may be the copy made by Girolamo from Peruzzi's drawing, No. 167.
This picture, formerly the altar-piece of the Boccaferri chapel in S. Domenico at Bologna, is signed by the painter and is mentioned by Vasari (iii. 287) as "the best of his works: it represents the Madonna with numerous saints (Joseph, James, and Paul), and contains the portrait of the person by whom the painter was commissioned to execute the work." Girolamo, who, as we have seen, was a man of travel, "did not remain faithful to the tradition of art as professed at Venice and Treviso, and might be called rather a forerunner of the eclectic schools.... The head of St. Paul is apparently copied from Raphael's picture of St. Cecilia in Bologna. In the types of other figures, in the colouring and in the landscape, we perceive the influence of Dosso Dossi and of Garofalo" (Richter's Italian Art, etc. p. 87).
624. THE INFANCY OF JUPITER.
Giulio Romano (Roman: 1492-1546).
Giulio Pippi, called "the Roman," was born at Rome, and was Raphael's favourite pupil; to him Raphael bequeathed his implements and works of art. But the master could not also bequeath his spirit, and in Giulio's works (such as 643 and 644, which, however, are now attributed to a pupil), though "the archæology is admirable, the movements of the actors are affected and forced, and the whole result is a grievous example of the mannerism already beginning to prevail" (Woltmann and Woermann: History of Painting, ii. 562). "Raphael worked out the mine of his own thought so thoroughly, so completely exhausted the motives of his invention, and carried his style to such perfection, that he left nothing unused for his followers.... In the Roman manner the dramatic element was conspicuous; and to carry dramatic painting beyond the limits of good style in art is unfortunately easy.... For all the higher purposes of genuine art, inspiration passed from his pupils as colour fades from Eastern clouds at sunset, suddenly" (Symonds's Renaissance, iii. 359).... "Giulio Romano alone, by dint of robust energy and lurid fire of fancy flickering amid the smoke of his coarser nature, achieved a triumph. His Palazzo del Te at Mantua may be cited as the most perfect production of the epoch, combining, as it does, all forms of antique decoration and construction with the vivid individuality of genius" (Symonds, ii. 319; iii. 360). It was in 1523 that Giulio entered the service of Federigo Gonzaga, Duke of Mantua, and besides executing a very large number of works in oil and fresco, he was distinguished as an architect and rebuilt nearly the whole town.[156] Vasari made his acquaintance there, and admired his works so much that Giulio deserved, he said, to see a statue of himself erected at every corner of the city. During his earlier period at Rome, Giulio was entrusted with the completion of the frescoes of the Sala di Costantino in the Vatican. Among his best oil-pictures are the "Martyrdom of St. Stephen" in the church of that saint at Genoa, and a "Holy Family" in the Dresden Gallery.
An illustration of the classic myth of the infancy of Jupiter, who was born in Crete and hidden by his mother, Rhea, in order to save him from his father Saturn ("all-devouring Time"), who used to devour his sons as soon as they were born, from fear of the prophecy that one of them would dethrone him. In the background are the Curetes "who, as the story is, erst drowned in Crete that infant cry of Jove, when the young band about the babe in rapid dance, arms in hand to measured tread, beat brass on brass, that Saturn might not get him to consign to his devouring jaws" (Lucretius, Munro's translation, ii. 629). This picture has been much admired by artists. Samuel Palmer, the friend of William Blake, wrote of it: "By the bye, if you want to see a picture bound by a splendid imagination upon the fine, firm, old philosophy, do go and look at the Julio Romano (Nursing of Jupiter) in the National Gallery. That is precisely the picture Blake would have revelled in. I think I hear him say, 'As fine as possible, Sir! It is not permitted to man to do better!'" (Memoir of Anne Gilchrist, p. 59). Elsewhere Palmer proposed to a friend as a compact test of taste the question: "Do I love the Julio Romano in the National Gallery?" (Life and Letters of Samuel Palmer, p. 250). Another distinguished artist, John Linnell, was also a great admirer of the picture. He strongly urged its purchase for the National Gallery, declaring it to be "full of beauty and without any alloy" (Story's Life of Linnell, ii. 123).
625. AN ALTAR-PIECE.
Il Moretto (Brescian: 1498-1555). See 299.
The principal figure is St. Bernardino of Siena (1380-1444). He was one of the most celebrated preachers of his time: hence the words on the open book which he is represented as holding in his left hand, "Father, I have manifested thy name to men." The Gospel which he preached was "Salvation through Jesus Christ": hence the circle in his right hand with the Latin monogram "I.H.S." (Jesus the Saviour of mankind). He came of a noble family, but the secret of his power was his determination to live amongst the poor ones of the earth: hence at his feet are mitres inscribed with the names of the three cities of which he refused the bishoprics. The attendant saints are Sts. Jerome, Joseph, Francis (to whose order Bernardino belonged), and Nicholas of Bari. Above is a vision of the only crown to which St. Bernardino aspired—the company of the saints, the Virgin and Child, St. Catherine, and St. Clara. Into the pervading expression of simple and humble piety the artist has put, perhaps, something of his own character; for he was a man of great personal piety, and he is said to have always prepared himself (like Fra Angelico before him) by prayer and fasting for any important work of sacred art. Something, too, of this ascetic ideal may be seen in the attenuated figures of his saints.
"In those who already know Moretto, this altar-piece will," says Mr. Pater, "awake many a reminiscence of his art at its best. The three white mitres, for instance, grandly painted towards the centre of the picture, at the feet of St. Bernardino, may remind one of the great white mitre which, in the genial picture of St. Nicholas, in the Miracoli at Brescia, one of the children, who as delightfully unconventional acolytes accompany their beloved patron into the presence of the Madonna, carries along so willingly, laughing almost, with pleasure and pride, at his part in so great a function. In the altar-piece at the National Gallery those white mitres form the keynote from which the pale, cloistral splendours of the whole picture radiate. You see what a wealth of enjoyable colour Moretto, for one, can bring out of monkish habits in themselves sad enough, and receive a new lesson in the artistic value of reserve" ("Art Notes in North Italy," in New Review, November 1890).