1129. KING PHILIP IV. OF SPAIN.
Velazquez (Spanish: 1599-1660). See 197.
The king is younger here than in 745; hanging from his chain is the order of the Golden Fleece. Notice also that the head is not so minutely painted here as in 745; that being a bust portrait would be seen near, this being a full-length would naturally be placed above the level of the eye. The smaller picture might be called, in the art-slang of to-day, "a harmony in black and gold"; this, from the shimmer on its lace and the flashing on the rapier hilt, "a harmony in black and silver."
"Strange lot," exclaims a biographer of Velazquez, with reference to the painter's portraits of the king, "to be the Apelles of this inactive Alexander. For thirty-seven long years always painting the same effigy! For throughout all these years Philip's features preserved a marvellous, a startling uniformity. In the black silk court dress, in the hunting suit, in the military uniform, in the white satin robe of state, in the gilded steel armour, in the festive religious attire—kneeling, standing, mounted—the same stereotyped head is still there with its everlasting steadfast gaze. It may change from lean to full, from the fresh smooth features of youth and those of manhood, marked by the lines of passion, to the leaden, swollen, and rigid lineaments of age; but even at a distance it is still instantly recognised. Who can mistake the long oval, with its pale whitish complexion, and cold phlegmatic glance of the great blue eyes under the high forehead, and light stiffly-curled hair, strong flat lips and massive chin, the whole overcast with an expression of pride that repels all advances and suppresses all outward show of feeling? He is said to have laughed but thrice in his life; and although the statement might be questioned, it was still good enough to point a sally in one of Calderon's plays" (Justi's Velazquez and his Times, pp. 107, 108).
1130. CHRIST WASHING HIS DISCIPLES' FEET.
Tintoretto (Venetian: 1518-1584). See 16.
Some remarks made by Ruskin on another version by Tintoret of the same subject are not inappropriate to this dark and probably faded picture.[220] "One circumstance is noticeable as in a considerable degree detracting from the interest of most of Tintoret's representations of our Saviour with his disciples. He never loses sight of the fact that all were poor, and the latter ignorant; and while he never paints a senator or a saint, once thoroughly canonised, except as a gentleman, he is very careful to paint the Apostles in their living intercourse with the Saviour in such a manner that the spectator may see in an instant, as the Pharisee did of old, that they were unlearned and ignorant men; and, whenever we find them in a room, it is always such a one as would be inhabited by the lower classes.... We are quickly reminded that the guests' chamber or upper room ready prepared was not likely to have been in a palace, by the humble furniture upon the floor" (Stones of Venice, Venetian Index, under "Moisé, Church of St.") In front is St. Peter, placing his foot in a brazen basin and bending forward with a deprecating action—in contrast to which is the look of cheerful and almost amused alacrity on the part of Him who came not to be ministered unto, but to minister. Behind are other disciples pressing forward with reverent curiosity. Another, in the right-hand corner of the foreground, has raised his foot on a bench and is drying it with a cloth. To the left a female attendant holds a taper, whilst in the background are other figures, one of whom reclines before a fire.
1131. JOSEPH AND HIS KINDRED IN EGYPT.
Jacopo Carucci da Pontormo (Florentine: 1494-1557).
Jacopo Carucci, commonly called Pontormo, from his birthplace of that name (a town on the road from Pisa to Florence), was a scholar of Andrea del Sarto, and was employed with his master in decorating the outer court of the SS. Annunziata at Florence. His fresco there of the "Visitation" is, for the grandeur of the figures and beauty of the colouring, worthy of Andrea himself. Pontormo was one of the most original "characters" among those described by Vasari. His pictures were much sought after, but "he would never work but at such moments as he pleased, and for such persons as chanced to be agreeable to him, insomuch that he was frequently sought by gentlemen who desired to possess some work from his hand, but for whom he would do nothing; yet at that very time he would probably be employing himself zealously for some inferior and plebeian person. One of the Medici had been greatly pleased with a picture by Pontormo, and said that in reward for it he might ask whatever he pleased and should have his wish granted. But such was, I know not whether to say the timidity, or the too great respect and modesty of this man, that he asked nothing better than just so much money as would enable him to redeem a cloak which he had hastily pledged." Many other interesting tales of Pontormo will be found in Vasari—of his love of secrecy, his curious manner of life, and the dead bodies he kept in troughs of water, so to paint more realistically the victims of the Deluge. This last tale is characteristic of Pontormo's place in the history of art, which for the most part was that of an exaggerated mannerist after Michael Angelo. In the National Gallery we see him at his best. His portraits are uniformly excellent, and his "Joseph in Egypt" is mentioned by Vasari as his most successful work—"whether as regards the power of invention displayed, the grouping of the figures, the animation of the heads, or the variety and beauty of the attitudes."