1202. MADONNA AND CHILD, WITH SAINTS.
Bonifazio, the elder (Veronese: about 1490-1540).
Morelli disentangles from the confusions of art-historians and critics three different painters of this name, whom he calls respectively Bonifazio Veronese I., Bonifazio Veronese II., and Bonifazio Veneziano (see German Galleries, pp. 184-194). The elder Bonifazio Veronese, the painter of this picture, was a pupil of Palma Vecchio, and one of the most brilliant of the later Venetian painters. "His bright conception," says Morelli, "and the light gracefulness of his figures seem to me never to belie his native home, Verona; yet, as a technician, he is an out-and-out Venetian. While the chords of his colouring are neither so delicate and startling as in Giorgione, nor so profound and powerful as in Palma and Titian, nor so ingenious as in Lotto, yet they wield a peculiar charm over the eye of the spectator by their bright, cheerful, and harmonious lustre." Bonifazio's earlier works have been frequently ascribed to Palma. Such was the case with the present picture, a work of gorgeous colour and in admirable preservation. In his later works the influence of Giorgione makes itself felt. A much-damaged picture by Bonifazio at Hampton Court, "Diana and Actæon," was long ascribed to Giorgione. Venice possesses many works of this "God-made painter," as Ruskin calls him. None is finer than the "Dives and Lazarus" in the Accademia, a picture of sumptuous colour and exquisitely poetical sentiment. In the Brera at Milan is another splendid work by Bonifazio, long attributed to Giorgione—the "Finding of Moses," a subject of which he was fond, and into which he introduced numerous figures in the gorgeous Venetian costumes of his day.
A composition belonging to a class which Palma Vecchio brought into favour, and which the Italians call Sante Conversazioni—groups, in restful attitudes, framed in sunny landscapes, with blue mountain distances. Bonifazio's landscape backgrounds are very fine, and he was fond, like Titian, of introducing into them the scenery of the Dolomite mountains. On the right is St. Catherine holding a fragment of her wheel, while the youthful St. John the Baptist, standing on another fragment, stoops to kiss the infant Christ's foot—an action symbolical of the kingship of the Saviour ("Thou hast put all things under him"). On the left is St. James—with his staff, borne always by him as the first of the apostles who departed to fulfil the Gospel mission, and dressed as a pilgrim—Campostella, where his body was reputed to be, being in the middle ages a favourite place of pilgrimage. Behind St. James is St. Jerome. Notice the significance of the incident in the middle distance—a shepherd asleep, while a wolf is devouring a sheep ("But the Good Shepherd giveth his life for the sheep").
1203. MADONNA AND CHILD.
Cariani (Bergamese: about 1480-1541).
Of Giovanni Busi, called Cariani, no personal details are known. He was born near Bergamo, and many works by this fine colourist are in the galleries of that town. Others may be seen at the Brera in Milan. Cariani, who seems to have resided at Venice, is supposed to have been a pupil of his fellow-countryman, Palma Vecchio. Morelli thus distinguishes Cariani's style from that of Bonifazio Veronese (see 1202), who was also a pupil of Palma: "The type of the Madonna in Cariani is rustic, but more energetic and serious, less worldly than in Bonifazio, whose holy virgins and female martyrs, with their soft, sweet expression and gentle grace, often border on the sentimental. These masters also differ in the harmony of their colours: the Bergamese is pithy and powerful, but often heavy and dull; the Veronese, clear, lovely, and brilliant; Bonifazio's landscapes are the lightest among those of the Venetians, those in Cariani's pictures are brownish, and the lines far from beautiful" (Italian Masters in German Galleries, 1883, p. 193).
Notice the rustic type of the Madonna; she is a daughter of the mountains—the mountains above Bergamo, from which the painter came, and which figure in the background. The picture is a characteristic piece of provincial art; the expression of "a simple, sturdy, energetic mountain-folk who do not always know how to unite refinement and grace with their inbred strength and vigour" (Morelli, ibid. p. 4). The picture is "interesting mainly," says Mr. Monkhouse, "for its costumes, its light-heartedness and florid colour, and as another of those Sante Conversazioni of which his master, Palma, was the inventor, and which took the place of the more holy 'Holy Families' of an earlier art,—pictures in which the Virgin became a simple woman of a wholly mundane beauty, and the saints but her friends in rich costumes, enjoying themselves somewhat sadly in the open air" (In the National Gallery, p. 248).
1206. LANDSCAPE AND FIGURES.
Salvator Rosa (Neapolitan: 1615-1673). See 84.