| [19] | Male being.—T. |
| [20] | Followers of the Sankhya Philosophy hold that the equilibrium of the three principles or modes, is Prakriti—Primal nature.—T. |
| [21] | "Here let us remind our readers of the argument by which we are led to conclude that the visible system (vyakta) is not the whole universe, and that there must be an invisible order of things (Avyakta) which will remain and possess energy when the present system has passed away. It is, moreover, very closely connected with the present system, inasmuch as this may be looked upon as come into being through its means". The italics are mine. Unseen Universe, p. 157. |
| [22] | Emanation of Divinity. |
| [23] | Or Buddhi—the Intellect. This is also called Mahat—the Great one. It is the substance or essence by which the soul obtains a knowledge of external things.—T. |
| [24] | Ahankara is the substance or ens connected with thought Buddhi, in which consciousness inheres. It is the Mid-stuff of Prof. Clifford, assumed as the original ground of our being i.e. of all formal being.—T. |
| [25] | Connected successively with goodness, passion and foulness.—T. |
| [26] | Ahankara relating to foulness. |
| [27] | Cardinal Point, Wind, Sun, Pracheta [regent of water], Acwini Kumara, Fire, Indra, Upendra, Krishna, Mitra, and Prajāpati.—T. |
| [28] | "Mind" says Maudesley in Physiology of mind "used in the sense of substance or essence, and brain used in the sense of organ of mental function, are, at bottom, names of the same substance". In the system of Kapila, which the author follows, everything connected in function with sensuous objects, is as material as the objects themselves, being equally an emanation from Prakriti—T. |