When the Yādavas saw the jewel they were filled with surprise and loudly expressed their joy. Balabhadra immediately claimed the jewel as his property jointly with Achyuta as was formerly settled; whereas Satyabhāmā wanted it as her rightful property for it belonged to her father. Between these two Krishna considered himself as an ox between the two wheels of a cart, and thus said to Akrura in presence of the Yadavas—"This jewel has been shown to you all in order to clear my reputation; it is the joint-property of Balabhadra and myself and is the paternal property of Satyabhāmā. But as a source of advantage to the kingdom this jewel must be consigned to the charge of one who leads a life of perpetual continence; if worn by an impure man it will prove the cause of his death. As I have sixteen thousand wives I am not qualified to use it. It is not probable that Satyabhāmā would agree to the conditions, satisfying which she may possess it And as regards Balabhadra, he is greatly addicted to wine and sensual pleasures. We are therefore all out of question. All the Yādavas, Balabhadra, Satyabhāmā and myself request you, most liberal Akrura, to keep this jewel in your possession, as you have done up to this time for the general behoof; for you are qualified to keep it and in your hands it has proved beneficial to the country. You must comply with your request".
Thus requested Akrura took the jewel and thenceforth wore it publicly round his neck where it shone with dazzling radiance and he moved about like the sun wearing a garland of light.
He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.
SECTION XIV.
Parāçara said:—The younger brother of Anamitra was Sini, whose son was Satyaka, whose son was Yuyudhana, otherwise known as Satyaki, whose son was Asanga, whose son was Yuni, whose son was Yugandhara. These princes were named Saineyas.
Prisni was born in the race of Anamitra, whose son was Swaphalka the purity of whose character has been described; the younger brother of Swaphalka was named Chitraka. Swaphalka had by Gāndini, besides Akrura, Upamadgu, Mridura, Sarimejaya, Giri, Kshatropa, Kshatra, Satrughna, Arimarddana, Dharmadhris, Dhristasarman, Gandha, Mojavaha and Prativaha. He had also a daughter, named Sutāra.
Devavat and Upadeva were the sons of Akrura. The sons of Chitrika were Pritha and Vipritha and many others. Andhaka had four sons, Lukkura, Bhojamana, Suchi, Kambalavarhish. The son of Kukkura was Vrishta, whose son was Kapotaroman, whose son was Viloman, whose son was Bhava, who was otherwise named Chandanodakadunbubhi; he was a friend of the Gandharva Tumburu; his son was Abhejit, whose son was Punarvasu, whose son was Ahuka; he had also a daughter called Ahuki. The sons of Ahuka were Devaka and Ugrasena. The former had four sons Devavat, Upadeva, Sudeva and Devarakshita And seven daughters—Vrikadevā, Upadevā, Devarakshitā, Sridevā, Santidevā, Sahadeva and Devaki; and all the daughters were married to Vasudeva. The sons of Ugrasena were Kansa, Nyagroddha, Sunaman, Kanka, Sanka, Subhumi, Rashtrapala, Yuddhamushthi, and Yushtimat and her daughters were Kansa, Kausavati, Sutana, Rashtrapali and Kanki.
The son of Bhajamana was Viduratha, whose son was Sura, whose son was Samin, whose son was Pratikshatra, whose son was Swayambhoja whose son was Hrideka, who had Kritavarma, Satadhana, Devamidusha and others. Sura, the son of Devamidhusa, was married to Marisha and had by her ten sons, When Vasudeva, who was one of these sons, was born, the celestials, to whom future is known, foresaw that the divine being would be born in his race and they therefore joyously sounded the celestial drums and accordingly Vasudeva was named Anakadundubhi. His brothers were Devabhaga, Devasravas, Anadhristi, Karundhaka, Vatsabalaka, Srinjaya, Syama, Samika and Gandusha. They had five sisters who were named Pritha, Srutadeva, Srutakirti, Srutasrava and Rājādhidevi.
Sura had a friend named Kuntibhoja who had no son. And to him he presented duly his daughter Pritha. She was married to Pandu and bore him Yudhishthira, Bhima and Arjuna who were in reality the sons of the deities Dharma, Vayu and Indra. And whilst she was a maiden she had a son named Karna begotten by the divine sun. Pandu had another wife named Madri who had by the twin sons of Aditya, Nasatya and Basra, two sons, Nakula and Sahadeva.
A Karusha prince by name Vriddhasarman married Srutadeva and begot on her a dreadful Asura named Dantavaktra. Dhristaketu king of Kaikeya, married Srutakirti and had by her Santarddana and four others sons known as the five Kaikeyas. Jayasena, king of Avanti married Rājādhidevi and had two sons, Vinda and Anavinda. Damaghosa, the king of Chedi, married Srutasravās and begot on her a son named Sisupala. This prince in his pristine birth, was the wicked and valiant king of the Daityas, Hiranyakashipu, who was killed by the divine guardian of creation. He was in another birth was born as the ten-headed Ravana, whose unequalled, strength, prowess and power were overcome by Rāma, the lord of the three worlds. Having been destroyed by the deity in the shape of Raghava, he was exempted from an embodied state for a long time as a reward of his virtues but had now been born once more as Sisupala the son of Damaghosa, king of Chedi, In this character he began to show greatest hostility towards Krishna an incarnate portion of the glorious Pundarikaksha to carry the burden of the world. He was killed by the great God. And on account of his thoughts being entirely devoted to him Sisupala was united with him after death; for the lord giveth to those with whom he is propitiated what they desire and he confers a heavenly and exalted station even upon those whom he destroys in displeasure.