One king of the city of Magadha by name Viswasphatika shall create many a new mixed caste. He will root out the Kshatriya or martial race and elevate fishermen, barbarians and Brāhmans and other castes to power. The nine Nāgas will reign in Padmāvati, Kāntipuri, and Mathurā; and the Guptas of Magadha along the Ganges to Prayaga. A king by name Devarakshita will reign in a city on the sea shore over the Kosalas, Pundras and Tāmraliptas. The Guhas will occupy Kalinga, Māhihaka and the mountains of Mahendra. The race of Manidhanu will occupy the countries of Nishādas, Naimishikas and Kalatyas. The people called Kanakas will occupy the Amazon country and that called Mushika. People of the degraded three tribes and Abhiras and Sudras will occupy Saurāshtra, Avanti Sura Arbuda and Marubhumi. And Sudras, outcasts and barbarians will occupy the banks of the Jadus, Darvika, the Chandrabhāgā and Kashmir.

These and all the contemporary kings will be of churlish spirit; violent temper and always addicted to falsehood and wickedness. They will destroy women, children and cows; they will seize upon the property of their subjects, will be of limited power; they will rapidly rise and fall; the duration of their life will be very short; they will form high expectations and acquire very little piety.

The people of the countries, they will rule over, will imbibe the same nature. And the barbarians being powerful under royal patronage will destroy the subjects. Wealth and virtue will decrease day by day until the whole world will be depraved. Wealth will be the test of pedigree and virtue; passion will be the only tie of marriage; falsehood will be the only means of success in litigation; and women will be merely the objects of sensual gratification. Earth will be respected for its mineral treasures; sacrificial thread will be the only test of a Brāhman; external marks will constitute the only distinction of orders and wickedness will be the only means of livelihood. Weakness will be the cause of dependence; menace will be the cause of learning; gifts only will constitute virtue; wealth will be the only sign of honesty; simple ablution will be purification; mutual consent will be the marriage; a man wearing good clothes will be considered honest and water at a distance will be considered a holy spring. When the world will be thus sunk in faults, he, who will be the strongest amidst those castes, shall be the king; They will grow avaricious and the subjects, unable to bear the burden of various taxes, will take refuge amongst the valleys of the mountains and will be glad to feed upon wild honey, herbs, roots, fruits, flowers and leaves: their only covering will be the bark of trees and they will be exposed to the cold and wind and sun and rain. No man shall live more than three and twenty years. Thus in the end of the Kali Yuga most of human-kind will be annihilated.

Thus when the ceremonies of the Vedas and the institutes of law shall nearly have ceased, and the end of the Kali Yuga will approach, a portion of that divine being, who is the creator of the whole universe, preceptor of the mobile and immobile, who is the beginning and end of all, who is at one with all, who is identical with Brahmā and all created beings, shall incarnate himself on earth. He will be born in the family of Vishnuyasas, an eminent Brāhman of Sambhala village as Kalki gifted with the eight superhuman faculties. By his irrepressible power he will slay all the Mlechchhas and thieves and all those who are addicted to sins. His greatness and might shall be unobstructed.

He shall again establish virtue on earth and when the Kali Yuga will completely close, the remaining people shall be awakened and their minds shall be as pure as crystal. The people thus purified shall be the seeds of human beings and shall procreate a progeny who shall follow the laws of Krita-age. A verse is recited regarding this—"When the sun, moon, and the lunar asterism Tishya and the planet Jupiter are in mansion the Krita age shall come back".

Thus, O great sage, I have enumerated all the kings of the solar and lunar dynasties—those who are past and those who are present and those who shall be. From the birth of the king Parikshit and up to the installation of king Nanda it is to be known that 1065 years have passed. When the two first stars of the seven Rishis rise in the heavens and some lunar asterism is seen at night at an equal distance then the seven Rishis continue stationary in that conjunction for a hundred years of men. At the birth of the king Parikshit they were in Magha and the Kali Yuga then began which consists of twelve hundred divine years.

When the portion of Vishnu born in the race of Yadu went back to heaven the Kali Yuga set in. But as long as he touched with his lotus feet the earth the Kali Yuga could not effect it. As soon as the incarnation of the eternal Vishnu has departed, Yudhisthira the son of Dharma and his brothers renounced the kingdom. Seeing evil omens, on the departure of Krishna the son of Pandu installed Parikshit on the throne. When seven Rishis will be in Parvashadha, then Nanda will begin to reign and thenceforth the influence of Kali will increase.

The day of Krishna's departure from the earth will be the first of the Kali Yaga, the duration of which you shall learn from me. It will continue tor 360,800 years of men. After twelve hundred divine years the Krita-age shall come back.

Thus, O foremest of twice-born ones, thousands of eminent Brāhmans, Kshatriyas, Vasyas, and Sudras have passed away. It will be tautology and useless to mention the names and numbers of them born in various families. I therefore refrain from doing so.

The king Devapi of the Puru race and Maru of the Ikswaku race, by virtue of their great asceticism, are residing in the village of Kalapa. When the Krita-age shall set in they will come to the city and give origin to the Kshatriya dynasties. In this wise the earth is occupied through every series of the first three ages, Krita, Treta and Dwāpara by the descendants of Manu. As Devapi and Maru are still living so one of them remains in the Kali Yuga, to serve as the seed of the renewed generations.