MANHOOD. I will none of thy counsel, so have I rest:
I will go whither me lest,[261]
For thou canst nought else but chide.

CONSCIENCE. Lo, sirs, a great ensample you may see,
The frailness of mankind,
How oft he falleth in folly
Through temptation of the fiend:
For when the fiend and the flesh be at one assent,
Then Conscience clear is clean outcast.
Men think not on the great judgment,
That the seely soul shall have at the last,
But would God all men would have in mind
Of the great day of doom,
How he shall give a great reckoning
Of evil deeds that he hath done:
But [it is] needless, sith it is so,
That Manhood is forth with Folly wende,
To seech[262] Perseverance now will I go,
With the grace of God omnipotent.
His counsels been in fere:
Perseverance' counsel is most dear,
Next to him is Conscience, clear
From sinning.
Now into this presence to Christ, I pray,
To speed me well in my journey:
Farewell, lordings, and have good day:
To seek Perseverance will I wend.

PERSEVERANCE. Now, Christ, our comely creator,[263] clearer than crystal
clean,
That craftly made every creature by good recreation,
Save all this company that is gathered here bi-dene,[264]
And set all your souls into good salvation.
Now, good God, that is most wisest and welde of wits,
This company counsel, and comfort, and glad,
And save all this simplitude that seemly here sits.
Now, good God, for his mercy, that all men made:
Now, Mary mother, meekest that I mean,
Shield all this company from evil inversation,
And save you from our enemy, as she is bright and clean,
And at the last day of doom deliver you from everlasting damnation,
Sirs, Perseverance is my name,
Conscience born brother [that] is,
He sent me hither mankind to indoctrine,
That they should to no vices incline:
For oft mankind is governed amiss,
And through Folly mankind is set in shame,
Therefore in this presence to Christ I pray,
Ere that I hence wend away,
Some good word that I may say
To borrow[265] man's soul from blame.

AGE. Alas! alas! that me is woe!
My life, my liking, I have forlorn
My rents, my riches, it is all y-go:
Alas the day that I was born!
For I was born Manhood most of might,
Stiff, strong, both stalwart and stout,
The world full worthily hath made me a knight:
All bowed to my bidding bonerly about:
Then Conscience, clear, comely and kind,
Meekly he met me in seat, there I sat,
He learned me a lesson of his teaching,
And the seven deadly sins full loathly he did hate:
Pride, wrath, and envy, and covetise in kind,
The world all these sins delivered me until,[266]
Sloth, covetise, and leechery, that is full of false flattering,
All these Conscience reproved both loud and still.
To-Conscience I held up my hand,[267]
To keep Christ's commandments.
He warned me of Folly, that traitor, and bad me beware,
And thus he went his way:
But I have falsely me forsworn,
Alas the day that I was born!
For body and soul I have forlorn.
I clang, as a clod in clay,
In London many a day;
At the passage I would play,
I thought to borrow and never pay.
Then was I sought and set in stocks,
In Newgate I lay under locks,
If I said aught, I caught many knocks.
Alas where was Manhood tho?
Alas, my lewdness hath me lost.
Where is my body so proud and prest?
I cough and rought,[268] my body will burst,
Age doth follow me so.
I stare and stacker[269] as I stand,
I groan glisly upon the ground.
Alas, death, why lettest thou me live so long?
I wander as a wight in woe and care;
For I have done ill.
Now wend I will
My self to spill,
I care not whither nor where.

PERSEVERANCE. Well y-met, sir, well y-met; and whither away?

AGE. Why, good sir, whereby do ye say?

PERSEVERANCE. Tell me, sir, I you pray,
And I with you will wend.

AGE. Why, good sir, what is your name?

PERSEVERANCE. Forsooth, sir, Perseverance, the same.

AGE. Sir, ye are Conscience' brother, that me did blame,
I may not with you linger.