'POTHECARY. By the mass, there is a great lie.

PARDONER. I never heard a greater, by our Lady.

PEDLAR. A greater! nay, know ye any so great?

PALMER. Sir, whether that I lose or get,
For my part judgment shall be prayed.

PARDONER. And I desire, as he hath said.

'POTHECARY. Proceed, and ye shall be obeyed.

PEDLAR. Then shall not judgment be delayed,
Of all these three, if each man's tale
In Paul's Churchyard were set on sale,
In some man's hand that hath the sleight,
He should sure sell these tales by weight;
For as they weigh, so be they worth,
But which weigheth best, to that now forth.
Sir, all the tale that ye did tell
I bear in mind, and yours as well:
And as ye saw the matter meetly,
So lied ye both well and discreetly;
Yet were your lies with the least, trust me;
For if ye had said ye had made flee
Ten tampions out of ten women's tails,
Ten times ten mile to ten castles or jails,
And filled ten rivers ten times so deep,
As ten of that which your castle-stones did keep;
Or if ye ten times had bodily
Fet[540] ten souls out of purgatory;
And ten times so many out of hell:
Yet, by these ten bones, I could right well,
Ten times sooner all that believed,
Than the tenth part of that he hath meved.

'POTHECARY. Two knaves before one lacketh two knaves of five:[541]
Then one, and then one, and both knaves alive.
Then two, and then two, and three at a cast,
Thou knave, and thou knave, and thou knave at last.
Nay knave, if ye try me by number,
I will as knavishly you accumber[542]
Your mind is all on your privy tithe,
For all in ten me-thinketh your wit li'th.
Now ten times I beseech him that high sits,
Thy wife's ten commandments may search thy five wits.
Then ten of my turds in ten of thy teeth,
And ten on thy nose, which every man seeth;
And twenty times ten this wish I would
That thou hadst been hanged at ten year old:
For thou goest about to make me a slave.
I will thou know that I am a gentle[543] knave.
And here is another shall take my part.

PARDONER. Nay, first I beshrew your knave's heart,
Ere I take part in your knavery:
I will speak fair, by our[544] lady.
Sir, I beseech your maship to be
As good as ye can[545] be unto me.

PEDLAR. I would be glad to do you good,
And him also, be he ever so wood;[546]
But doubt you not I will now do
The thing my conscience leadeth me to.
Both your tales I take for impossible,
Yet take I his farther incredible.
Not only the thing itself alloweth it,
But also the boldness thereof avoweth it.
I know not where your tale to try;
Nor yours, but in hell or purgatory.
But his boldness hath faced a lie,
That may be tried even in this company.
As if ye list to take this order,
Among the women in this border,
Take three of the youngest, and three of the oldest,
Three of the hottest, and three of the coldest,
Three of the wisest, and three of the shrewdest,
Three of the chastest, and three of the lewdest,[547]
Three of the lowest, and three of the highest,
Three of the farthest, and three of the nighest,
Three of the fairest, and three of the maddest,
Three of the foulest, and three of the saddest,
And when all these threes be had asunder
Of each three, two justly by number
Shall be found shrews, except this fall,
That ye hap to find them shrews all.
Himself for truth all this doth know,
And oft hath tried some of this row;
And yet he sweareth by his conscience,
He never saw woman break patience.
Wherefore, considered with true intent,
His lie to be so evident,
And to appear so evidently,
That both you affirmed it a lie;
And that my conscience so deeply
So deep hath sought this thing to try,
And tried it with mind indifferent;
Thus I award by way of judgment:
Of all the lies ye all have spent,
His lie to be most excellent.