In consideration that the people so speaketh commonly,
Confuting the same by reasons most manifest,
Which in consequent order of talk are exprest.
This sense hath our author followed herein, as we said,
For other meaning: moreover he will not have it denayed,
But diverse may invent much distant from this,
Which in no wise he will have prejudicial to his,
Nor his unto theirs, whatsoever they be,
For many heads, many wits,[2] we do plainly see.
Only he desireth this of the worshipful audience: