26. A Chronicle of the Frankish Kingdom in the Ninth Century
The following passages from the Annals of Xanten are here given for two purposes—to show something of the character of the period of the Carolingian decline, and to illustrate the peculiar features of the mediæval chronicle. Numerous names, places, and events neither very clearly understood now, nor important if they were understood, occur in the text, and some of these it is not deemed worth while to attempt to explain in the foot-notes. The selection is valuable for the general impressions it gives rather than for the detailed facts which it contains, though some of the latter are interesting enough.
Annals as a type of historical writing first assumed considerable importance in western Europe in the time of Charles Martel and Charlemagne. Their origin, like that of most forms of mediæval literary production, can be traced directly to the influence of the Church. The annals began as mere occasional notes jotted down by the monks upon the "Easter tables," which were circulated among the monasteries so that the sacred festival might not fail to be observed at the proper date. The Easter tables were really a sort of calendar, and as they were placed on parchment having a broad margin it was very natural that the monks should begin to write in the margin opposite the various years some of the things that had happened in those years. An Easter table might pass through a considerable number of hands and so have events recorded upon it by a good many different men. All sorts of things were thus made note of—some important, some unimportant—and of course it is not necessary to suppose that everything written down was actually true. Many mistakes were possible, especially as the writer often had only his memory, or perhaps mere hearsay, to rely upon. And when, as frequently happened, these scattered Easter tables were brought together in some monastery and there revised, fitted together, and written out in one continuous chronicle, there were chances at every turn for serious errors to creep in. The compilers were sometimes guilty of wilful misrepresentation, but more often their fault was only their ignorance, credulity, and lack of critical discernment. In these annals there was no attempt to write history as we now understand it; that is, the chroniclers did not undertake to work out the causes and results and relations of things. They merely recorded year by year such happenings as caught their attention—the succession of a new pope, the death of a bishop, the coronation of a king, a battle, a hail-storm, an eclipse, the birth of a two-headed calf—all sorts of unimportant, and from our standpoint ridiculous, items being thrown in along with matters of world-wide moment. Heterogeneous as they are, however, the large collections of annals that have come down to us have been used by modern historians with the greatest profit, and but for them we should know far less than we do about the Middle Ages, and especially about the people and events of the ninth, tenth, and eleventh centuries.
The Annals of Xanten here quoted are the work originally of a number of ninth century monks. The fragments from which they were ultimately compiled are thought to have been brought together at Cologne, or at least in that vicinity. They cover especially the years 831-873.
Source—Annales Xantenses ["Annals of Xanten">[. Text in Monumenta Germaniæ Historica, Scriptores (Pertz ed.), Vol. II., p. 227. Adapted from translation in James H. Robinson, Readings in European History (New York, 1904), Vol. I., pp. 158-162.
844. Pope Gregory departed this world and Pope Sergius followed in his place.[209] Count Bernhard was killed by Charles. Pepin, king of Aquitaine, together with his son and the son of Bernhard, routed the army of Charles,[210] and there fell the abbot Hugo. At the same time King Louis advanced with his army against the Wends,[211] one of whose kings, Gestimus by name, was killed; the rest came to Louis and pledged him their fidelity, which, however, they broke as soon as he was gone. Thereafter Lothair, Louis, and Charles came together for council in Diedenhofen, and after a conference they went their several ways in peace.
845. Twice in the canton of Worms there was an earthquake; the first in the night following Palm Sunday, the second in the The Northmen in Frisia and Gaul holy night of Christ's Resurrection. In the same year the heathen[212] broke in upon the Christians at many points, but more than twelve thousand of them were killed by the Frisians. Another party of invaders devastated Gaul; of these more than six hundred men perished. Yet, owing to his indolence, Charles agreed to give them many thousand pounds of gold and silver if they would leave Gaul, and this they did. Nevertheless the cloisters of most of the saints were destroyed and many of the Christians were led away captive.
After this had taken place King Louis once more led a force against the Wends. When the heathen had learned this they sent ambassadors, as well as gifts and hostages, to Saxony, and asked for peace. Louis then granted peace and returned home from Saxony. Thereafter the robbers were afflicted by a terrible pestilence, during which the chief sinner among them, by the name of Reginheri, who had plundered the Christians and the holy places, was struck down by the hand of God. They then took counsel and threw lots to determine from which of their gods they should seek safety; but the lots did not fall out happily, and on the advice of one of their Christian prisoners that they should cast their lot before the God of the Christians, they did so, and the lot fell happily. Then their king, by the name of Rorik, together with all the heathen people, refrained from meat and drink for fourteen days, when the plague ceased, and they sent back all their Christian prisoners to their country.
846. According to their custom, the Northmen plundered eastern and western Frisia and burned the town The Northmen again in Frisia of Dordrecht, with two other villages, before the eyes of Lothair, who was then in the castle of Nimwegen, but could not punish the crime. The Northmen, with their boats filled with immense booty, including both men and goods, returned to their own country.