History of Thoracentesis.
Thoracentesis ([Greek: thôrax], chest, and [Greek: chentein], to pierce) is the operation for the evacuation of collections of fluid, serum, pus, or blood from the pleural cavity.
Among the ancients, dating back to the time of Hippocrates, it was practised, and was known as the operatio empyematis. Hippocrates uses the word [Greek: empyon], signifying, literally, an internal collection of pus just above the cavity of the peritoneum, above the diaphragm. Subsequently he speaks of empyema of blood, empyema of serum, empyema of gas, but not of pus, applying the term to the operation, which he employed principally for empyema necessitatis. Subsequently the name empyema was used, as now, to designate a purulent collection in the pleural cavity.
If we may credit the story which has descended from mythological times, the operation for empyema had its origin in an accident. It is related that a certain Phalereus, who was attacked with what was denominated an ulcer on the lungs, was pronounced by all his physicians to have an incurable disease. In his despair he exposed himself in battle so that he might be slain; the enemy's weapon, however, pierced his side, making an opening through which the pus escaped, and he recovered.267
267 Cicero, De Naturâ Deorum, lib. iii. cap. 28.
It is certain that from the most remote periods the chest was opened when collections of pus were formed. Galen states that the ancients employed actual cautery for that purpose. He reports that Euryphon de Cinde by this means saved the life of Cinesias, son of Evagoras.268 The details into which Hippocrates and his school entered in regard to the operation show that it was frequently performed in their day. It is very remarkable that many of the more important precautions in the operation were observed by Hippocrates. We find from the Aphorisms that the operation was considered the only means of cure,269 and that when these precautions were observed, and the fluid was white and of good quality, the patients recovered.270 The principal precautions were not to delay the operation after the existence of pus was recognized, and to draw off the liquid. He further states that if the serous fluid in dropsy of the chest or pus in empyema should be drawn off too rapidly the patient would die. So impressed were the disciples of Hippocrates by this view that they adopted the operation of perforating a rib instead of cutting through the intercostal space, because they could with more ease stop up the orifice and regulate the outward flow of the fluid. The later Hippocratians preferred cutting instruments to actual cautery. Hippocrates, if unable to discover the locality of the fluid in the thorax by succussion, applied over the walls of the chest a linen compress which he soaked in earth of Eretria and warm water, and concluded that the collection existed at the points where the earth commenced to dry!
268 Comm. in Aphor. Hipp., lib. vii.
269 Aphorisms, lib. vii., Aph. 44.
270 Ibid., lib. vi., Aph. 27.
When these signs failed, he cut through the most prominent rib at the base of the chest and toward the back. He made a large incision through the rib, but only a small one the size of a thumb-nail through the tissue beneath the rib. After allowing a small quantity of pus to escape, he introduced a tent of undressed flax, with a piece of thread attached to it. This he withdrew twice daily, to allow the pus to flow. At the end of two days he permitted the remaining pus to be discharged, and inserted a tent of linen. To prevent the lung, habituated to the presence of fluid, from drying too rapidly he injected wine and oil through a canula. When the excavated fluid was thin (serous?) he replaced the tent by a tube of tin, and when it ceased to secrete fluid he shortened each day the length of the tube, so that the cicatrization of the wound extended from the inner end of the orifice.271 The genius of Hippocrates cannot but excite our admiration, as it did Laennec's, who selected as the subject of his thesis "The Doctrines of Hippocrates as applicable to the Practice of Medicine." Can it have been Hippocrates's modes of physical explanation that suggested to Laennec the idea that led to his great discovery of auscultation?