It is universally allowed that the 16 Prophetical Books, and the Lamentations of Jeremiah, which describe the desolation of Judah, during the Babylonian captivity, and prophecy the still greater misfortunes to be suffered at a future time, were written by the persons whose names they bear.
The four great prophets were, Isaiah, Jeremiah, Ezekiel, and Daniel.—The twelve minor prophets were, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habbakuk, Zephaniah, Haggai, Zechariah, and Malachi.
The books of the New Testament were all originally written in Greek; except St. Matthew's Gospel, and St. Paul's Epistle to the Hebrews, which many commentators suppose to have been originally composed in Hebrew, and then immediately translated into Greek; but opinions in this respect are much divided.
The Four Gospels, written by Matthew, Mark, Luke, and John, give an account of the life, ministry, death, and resurrection of our Saviour.
The Acts of the Apostles written by Luke, gives an historical account of the progress of Christianity after our Saviour's ascension. The latter part of the book is confined to the history of Saint Paul, of whom St. Luke was the constant companion for many years.
Of the fourteen Epistles ascribed to St. Paul, viz. Romans, 1 and 2 to the Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 and 2 to the Thessalonians, 1 and 2 to Timothy, Titus, Philemon, and Hebrews, the first thirteen have, in all ages of the Church, been universally acknowledged to be written by him. Many doubts have been entertained concerning the author of the Epistle to the Hebrews. St. Paul was born at Tarsus the principal city of Cilicia in Asia Minor, and was by birth both a Jew and a citizen of Rome. St. Paul is not mentioned in the Gospels, nor is it known whether he ever heard our Saviour preach. His name is first noticed in the account of St. Stephen's Martyrdom, which was followed by a severe persecution of the Church at Jerusalem, in which St. Paul, (who was then called Saul) distinguished himself among its enemies, by his activity and violence. He was going to Damascus, to bring back bound any Christians whom he might find there, when his miraculous conversion took place: after which, he became one of the most zealous preachers of the Gospel; and as he devoted much of his time to the instruction of the Gentiles, he is called the Apostle of the Gentiles. Gentiles, was the appellation by which all nations were distinguished, that were not Jews, and consequently the Gentiles were Pagans. St. Paul performed many voyages and journies in the service of the Christian religion, and the New Testament history closes A. D. 63, with his release from a two years imprisonment at Rome; no ancient author has left any particulars of the remaining part of this Apostle's life.
The Epistle of St. James was written by that Apostle, who is called James the Less, the son of Alphæus or Cleophat, which are supposed to be the same name, differently written. It contains much excellent instruction.
The two Epistles of St. Peter, were written by that Apostle, who enjoyed the favour of his divine master, in a peculiar degree. St. Peter seems to have been almost the constant companion of our Lord, and was extremely zealous in propagating his religion, though he was occasionally led into great errors, particularly the denial of his master, but his bitter remorse and repentance, prove that his sorrow for this crime was sincere. He admitted Cornelius, the first Gentile convert, into the Christian faith, but as the chief of his instructions were confined to the Jews, he is called the apostle of the Jews.
The three Epistles of St. John, were written by the apostle who was favoured with the greatest share of our Saviour's affection. He leaned on his bosom at the last supper, and was one of the first who were made acquainted with his resurrection.