It would appear as though a sinister influence had always attached itself to the ill-fated See of Autun; for one of the first instances on record of the ordeal of fire being applied to a member of the hierarchy, was that of Simplicius, Bishop of Autun, who, after submitting to it in his life-time, was canonized after death. Two later Bishops of Autun—the Abbé Roquette, said to be the original of the Tartuffe of Molière, and the Prince de Talleyrand, one of the most remarkable personages of modern times, have certainly not experienced the same posthumous distinction.

Simplicius, being a married man, when called to the honours of the See of Autun, repudiated his wife, to whom he was tenderly attached. He was, nevertheless, accused of retaining her conjugally in his palace after his promotion to the mitre; in disproof of which, he submitted, and caused his beloved wife to submit to the fiery ordeal in presence of a vast congregation; when, both having escaped unhurt, Simplicius was eventually promoted to the honour of the Calendar.

St. Brie, the successor of St. Martin in the See of Tours, was also accused of having become a father, to the discredit of his episcopal functions; a charge he is said to have defeated by bestowing powers of speech upon the infant, thereby enabling it to name its real father. In addition to this exculpation, he submitted to the fiery ordeal; and having gathered up his robe, and filled it with burning embers, proceeded in this guise to the tomb of his predecessor, St. Martin, without experiencing the slightest injury. It is not added in the legend, whether the garments of the Bishop were also uninjured.

One of the most celebrated trials by fire on record, is that of Thuitberge, wife of Lothaire, King of France. Having been accused of more than becoming intimacy with the young Prince, her brother, and condemned to the ordeal, she had the good fortune to find a champion willing to undertake it in her behalf. These champions or proxies were tantamount to the special pleaders of the present day, being mostly hired by fee or reward for the purpose. The champion of Thuitberge managed to establish her innocence, by plunging his arm without injury into a cauldron of boiling water; after which, Lothaire was compelled to admit the injustice of his accusation, and retain her as his wife. Even at that epoch, however, mistrust had arisen on this score; and certain servitors of the King openly insinuated the existence of chemical compositions, by the application of which a man might fortify his flesh against the action of boiling fluids. Appeal from the decision of an ordeal was, however, decided to be impossible.

A celebrated Father of the Oratoire, the Père Lebrun, published a recipe purporting to insure impunity against fire; consisting of equal parts of alcohol, sulphur, ammonia, essence of rosemary, and onion juice. At the moment Père Lebrun was devoting himself to experiments on the mysteries of incombustibles, an English practician, named Richardson, was amazing the world of science by the performance of prodigies. This person contrived to walk upon burning embers, to place burning sulphur upon his hand, then transferring it to his tongue, allow it to consume away without apparent injury. He also allowed a piece of meat, or an oyster, to be cooked upon his tongue; the fire for the purpose being kept up in a live coal by a pair of bellows. He was also able to grasp a red hot bar of iron, and even seize it between his teeth; to swallow molten glass and a mixture of burning pitch and sulphur, so that the flames burst from his mouth as from that of a furnace; just as common mountebanks emit fire from their mouths by means of a coal wrapt in tow, which has been previously steeped in spirits of wine.

These experiments attracted so much attention, that scientific men considered them deserving notice; and in 1677, Dodart, of the French Academy of Sciences, addressed a letter on the subject to the Journal de Science, proving that such phenomena might be achieved by time, address, and perseverance, without the intervention of chemical agency. The ordinary hardening of the hands and feet by labour and exercise, certainly induce a belief that perseverance in the same means might be made to produce absolute callosity.

It is well known, that bakers are remarkable for the muscularity of their arms and slightness of their legs; while dancers have usually slender arms and muscular legs. The difference of exercise, necessitated by their several professions, producing diverse development of limb. On the other hand, there is no need to compare the sole of the foot of a lady who seldom goes out, unless in a carriage, or treads on any other material than luxurious carpets, with that of a peasant who goes bare-footed on the flinty road, without inconvenience, to be assured that the same degree of boiling water which could be sustained by the latter without inconvenience, would blister the delicate epidermis of the former.

Dodart observes that, in the ordinary circumstances of life, some people are able to swallow their food much hotter than others; and that, as regards the experiments of Richardson, charcoal loses its heat the moment it is extinguished, and is easily extinguished by means of the human saliva. It is a common trick of jugglers to put lighted tapers into their mouths; and in the attempts made by Richardson to cook a piece of meat upon his tongue, the slice was made so to envelop the ember, as to secure his mouth from contact with the fire; while the bellows used during the process, on pretence of keeping up the flame, were on the contrary, intended to cool the mouth. As to the mixtures of boiling wax, pitch and sulphur, Dodart states their temperature to have been such, that he could hold his finger in them two seconds without pain. It is well known that the workmen in the foundries are so inured to heat, as to touch, without injury, metals in a state of fusion; frequently plunging their hands into molten lead, in order to recover articles of value. Moreover, as regards any ignited substance placed in the mouth, it naturally becomes extinguished the moment the lips are reclosed; the gas from the human lungs tending especially to that purpose.

About the year 1774, there lived at the foundry of Laune, a man who could walk unharmed over bars of red-hot iron, and hold burning coals in his hands. The skin of this man was observed to emit a sort of unctuous transpiration, which served as his preservative.

These facts suffice to prove that the miraculous Spaniard, who affected preternatural incombustibility, had no need of magic for the working of his wonders. For another case, equally remarkable, we are indebted to Sementini, an eminent Professor of Chemistry at Naples.