Do not lay up treasures on earth, where moth and rust corrupts, and where thieves break in and steal them. Instead, lay up treasures in heaven, where neither moth nor rust corrupts, nor thieves can break in and steal. For, where your treasure is, there, also, will be your heart.
The light of the body is the eye. If your eye is clear, your whole body is full of light. But, if your eye is clouded with evil, your whole body is full of darkness. And, if that light in you grows dark, how much greater will that darkness be!
No one can serve two masters. He will either hate the one and love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon. Therefore, I say unto you, Take no concern for your life: what ye shall eat, what ye shall drink; nor for your body: what ye shall put on. Is not life more than food and the body more than raiment? Behold the fowls of the air. They sow not, and neither do they reap nor gather into barns. Yet, your heavenly Father feeds them. Are ye not worth as much as they are? And, who of you, by worrying, can add one cubit to his stature? So why take thought for raiment?
Consider the lilies of the field and how they grow. They toil not and neither do they spin. Even Solomon, in all his glory, was not arrayed like one of them. So, if God so clothes the grass of the field, which today is here and tomorrow is cast into the oven, shall He not clothe you even more, O ye of little faith?
So, take no concern by saying, What shall we eat? or, What shall we drink? or, How shall we be clothed? Your heavenly Father knows that ye need all these things. Instead, seek ye first the kingdom of God and His righteousness. Then all these things shall be added unto you. Take no thought for the morrow, for the morrow shall take care of itself. The cares of today are sufficient for today.
7. Judge not that ye be not judged, for with what judgment ye judge, ye shall be judged. And with what measure ye mete, it shall be measured to you again.
Why behold the mote in thy brother's eye, but not consider the beam in thine own eye? How can you say to thy brother, Let me pull the mote out of thine eye when, behold, a beam is in thine own eye? Thou hypocrite. First, cast out the beam from thine own eye, then thou shall see clearly enough to cast the mote from thy brother's eye.
Do not give that which is holy to dogs. And do not cast your pearls before swine lest they trample them under their feet and turn around and rend you.
Ask and it shall be given you. Seek and ye shall find. Knock and it shall be opened to you. Who of you is there who, if his son asks for bread, will give him a stone? Or, if he asks for a fish, will give him a serpent? If ye, then, being evil, know how to give good gifts to your children, how much more shall your Father in heaven give good things to those who ask Him? Therefore, all things ye would have others do to you, do so to them. This is the law and the meaning of the prophets.
Enter in at the narrow gate. Wide is the gate and broad is the way that leads to destruction. Many go that way. Because the gate and the way that leads to life is narrow, few find it.