In the preceding conversation Mr. Lincoln had intimated that payment for the slaves was not outside a possible agreement for reunion and peace. He based that statement upon a plan he already had in hand, to appropriate four hundred millions of dollars to this purpose.

There are those who have put themselves to the pains of challenging this statement of mine. It admits of no possible equivocation. Mr. Lincoln carried with him to Fortress Monroe two documents that still stand in his own handwriting; one of them a joint resolution to be passed by the two houses of Congress appropriating the four hundred millions, the other a proclamation to be issued by himself, as president, when the joint resolution had been passed. These formed no part of the discussion at Hampton Roads, because Mr. Stephens told Mr. Lincoln they were limited to treating upon the basis of the recognition of the Confederacy, and to all intents and purposes the conference died before it was actually born. But Mr. Lincoln was so filled with the idea that next day, when he had returned to Washington, he submitted the two documents to the members of his cabinet. Excepting Mr. Seward, they were all against him. He said: "Why, gentlemen, how long is the war going to last? It is not going to end this side of a hundred days, is it? It is costing us four millions a day. There are the four hundred millions, not counting the loss of life and property in the meantime. But you are all against me, and I will not press the matter upon you." I have not cited this fact of history to attack, or even to criticize, the policy of the Confederate Government, but simply to illustrate the wise magnanimity and justice of the character of Abraham Lincoln. For my part I rejoice that the war did not end at Fortress Monroe—or any other conference—but that it was fought out to its bitter and logical conclusion at Appomattox.

It was the will of God that there should be, as God's own prophet had promised, "a new birth of freedom," and this could only be reached by the obliteration of the very idea of slavery. God struck Lincoln down in the moment of his triumph, to attain it; He blighted the South to attain it. But He did attain it. And here we are this night to attest it. God's will be done on earth as it is done in Heaven. But let no Southern man point finger at me because I canonize Abraham Lincoln, for he was the one friend we had at court when friends were most in need; he was the one man in power who wanted to preserve us intact, to save us from the wolves of passion and plunder that stood at our door; and as that God, of whom it has been said that "whom He loveth He chasteneth," meant that the South should be chastened, Lincoln was put out of the way by the bullet of an assassin, having neither lot nor parcel, North or South, but a winged emissary of fate, flown from the shadows of the mystic world, which Æschylus and Shakespeare created and consecrated to tragedy!

I sometimes wonder shall we ever attain a journalism sufficiently upright in its treatment of current events to publish fully and fairly the utterances of our public men, and, except in cases of provable dishonor, to leave their motives and their personalities alone?

Reading just what Abraham Lincoln did say and did do, it is inconceivable how such a man could have aroused antagonism so bitter and abuse so savage, to fall at last by the hand of an assassin.

We boast our superior civilization and our enlightened freedom of speech; and yet, how few of us—when a strange voice begins to utter unfamiliar or unpalatable things—how few of us stop and ask ourselves, may not this man be speaking the truth after all? It is so easy to call names. It is so easy to impugn motives. It is so easy to misrepresent opinions we cannot answer. From the least to the greatest what creatures we are of party spirit, and yet, for the most part, how small its aims, how imperfect its instruments, how disappointing its conclusions!

One thinks now that the world in which Abraham Lincoln lived might have dealt more gently by such a man. He was himself so gentle—so upright in nature and so broad of mind—so sunny and so tolerant in temper—so simple and so unaffected in bearing—a rude exterior covering an undaunted spirit, proving by his every act and word that—

"The bravest are the tenderest,
The loving are the daring."

Though he was a party leader, he was a typical and patriotic American, in whom even his enemies might have found something to respect and admire. But it could not be so. He committed one grievous offense; he dared to think and he was not afraid to speak; he was far in advance of his party and his time; and men are slow to forgive what they do not readily understand.