This story brought up others of bear hunting with the lance. Before firearms came into common use, boys were given lessons in fighting the bear with the lance, and became very expert at it. Their method was to approach a bear as closely as possible, without being seen, then show themselves suddenly, and as the bear reared strike home. The lance was held fast by the native, and the bear was often mortally wounded by forcing the lance into himself in his struggles to reach his enemy.
This class of native no longer exists on Kadiak, but it is said there is one famous old Aleut near Iliamna Lake on the mainland who scorns any but this method of hunting.
High above the den where the three bears were killed was a scoop out of the cliff called the shaman's barabara. Here, before Russian times, the shamans or witches were buried, and here also were kept the masks used in certain ceremonial rites. The Russians removed the mummies and masks long ago.
The shamans were considered oracles. It was claimed they could prevent a whale from swimming out of a bay by dragging a bag of fat, extracted from the dead body of a newly born infant, across the entrance. Their instructions were unfailingly obeyed, as it was supposed they could cause death as a punishment for their enemies.
One evening at our first halting place beyond Ozinka, we found tracks in the snow on one side of our valley, and early in the morning came upon a two-year-old bear, not far from camp. The bear was grubbing about on the hillside, and we took our position so that he crossed us under a hundred yards. Unbeknown to me, and just as I was about to fire, my native gave the caw of a raven to hold the bear up. He whipped around and faced us, my bullet entering the brush on one side of him. Off he rushed into the woods with the dog after him. I followed, and on coming out into a clearing saw the dog being left far behind on the mountain side. Old Tchort was not in condition. This was sad and illustrated the fact that it is sometimes best to be alone.
[Illustration: BEAR PATHS, KODIAK ISLAND.]
We next tried Kaguiac Bay and here spent many days. Two bears had been killed by the natives near the barabara where we camped, and there was plenty of sign.
Before sunrise we were watching from a good position, and it was scarcely light when Vacille made out a big bear, two miles or more away. He was traveling the snow arête of the mountain opposite, and trying to find a good descent into our valley. One could see the huge body and head plainly with the naked eye against the sky-line as he made his way rapidly through the deep snow. Finally he found a place somewhat bare of snow and gave us a splendid exhibition of rock climbing. It took little time for him to get down into the alders, where he apparently dropped asleep. To our astonishment he woke up about 10 o'clock and worked down toward the bottom land. We stalked him in the woods and alders, which were very thick, within 300 yards, and here I should have risked a shot at his hindquarters showing up brown against the hillside, and seemingly as large as a horse.
We chanced a nearer approach, though the wind was treacherous, and coming up to a spot where we could have viewed him found the monster had decamped. All attempts to locate him again were fruitless.
The bear paths around this bay were a very interesting study. They are hammered deep into the earth, and afford as good means of traveling as the New Brunswick moose paths.