The color scheme of the picture that met his eyes was in dingy blacks and grays. The building that held the ticket, telegraph, and train despatchers' offices was a miserably old ramshackle affair, standing well in the foreground of this scene of gloom and desolation. Its windows were so coated with smoke and grime that they seemed to have been painted over in order to secure secrecy within. Here and there a lazy cur lay drowsily snapping at the flies, and at the end of the station, perched on boxes or leaning against the wall, making a living picture of equal laziness, stood a group of idle Negroes exchanging rude badinage with their white counterparts across the street.
After a while this bantering interchange would grow more keen and personal, a free-for-all friendly fight would follow, and the newspaper correspondent in that section would write it up as a "race war." But this had not happened yet that day.
"This is Mt. Hope," repeated the new-comer; "this is the field of my labors."
Rev. Howard Dokesbury, as may already have been inferred, was a Negro,—there could be no mistake about that. The deep dark brown of his skin, the rich over-fullness of his lips, and the close curl of his short black hair were evidences that admitted of no argument. He was a finely proportioned, stalwart-looking man, with a general air of self-possession and self-sufficiency in his manner. There was firmness in the set of his lips. A reader of character would have said of him, "Here is a man of solid judgement, careful in deliberation, prompt in execution, and decisive."
It was the perception in him of these very qualities which had prompted the authorities of the little college where he had taken his degree and received his theological training, to urge him to go among his people at the South, and there to exert his powers for good where the field was broad and the laborers few.
Born of Southern parents from whom he had learned many of the superstitions and traditions of the South, Howard Dokesbury himself had never before been below Mason and Dixon's line. But with a confidence born of youth and a consciousness of personal power, he had started South with the idea that he knew the people with whom he had to deal, and was equipped with the proper weapons to cope with their shortcomings.
But as he looked around upon the scene which now met his eye, a doubt arose in his mind. He picked up his bag with a sigh, and approached a man who had been standing apart from the rest of the loungers and regarding him with indolent intentness.
"Could you direct me to the house of Stephen Gray?" asked the minister.
The interrogated took time to change his position from left foot to right and shift his quid, before he drawled forth, "I reckon you's de new Mefdis preachah, huh?"