_I am almost of opinion that we should force you to accept of the command; as sometimes the Praetorian Bands have compelled their Captains to receive the Empire. The Court, which is the best and surest judge of writing, has generally allowed of Verse; and in the Town, it has found favourers of Wit and Quality.
As for your own particular, my Lord! you have yet youth and time enough to give part of it to the Divertisement of the of the Public, before you enter into the serious and more unpleasant Business of the World.
That which the French Poet said of the Temple of Love, may be as well applied to the Temple of Muses. The words, as near[ly] as I can remember them, were these—_
La jeunesse a mauvaise grace
N'ayant pas adoré dans le Temple d'Amour;
Il faut qu'il entre: et pour le sage;
Si ce n'est son vrai sejour,
Ce'st un gîte sur son passage.
I leave the words to work their effect upon your Lordship, in their own language; because no other can so well express the nobleness of the thought: and wish you may be soon called to bear a part in the affaires of the Nation, where I know the World expects you, and wonders why you have been so long forgotten; there being no person amongst our young nobility, on whom the eyes of all men are so much bent. But, in the meantime, your Lordship may imitate the Course of Nature, which gives us the flower before the fruit; that I may speak to you in the language of the Muses, which I have taken from an excellent Poem to the King [i.e., CHARLES II.]
_As Nature, when she fruit designs, thinks fit
By beauteous blossoms to proceed to it,
And while she does accomplish all the Spring,
Birds, to her secret operations sing.
I confess I have no greater reason in addressing this Essay to your Lordship, than that it might awaken in you the desire of writing something, in whatever kind it be, which might be an honour to our Age and country. And, methinks, it might have the same effect upon you, which, HOMER tells us, the fight of the Greeks and Trojans before the fleet had on the spirit of ACHILLES; who, though he had resolved not to engage, yet found a martial warmth to steal upon him at the sight of blows, the sound of trumpets, and the cries of fighting men.
For my own part, if in treating of this subject, I sometimes dissent from the opinion of better Wits, I declare it is not so much to combat their opinions as to defend mine own, which were first made public. Sometimes, like a scholar in a fencing school, I put forth myself, and show my own ill play, on purpose to be better taught. Sometimes, I stand desperately to my arms, like the Foot, when deserted by their Horse; not in hope to overcome, but only to yield on more honourable terms.
And yet, my Lord! this War of Opinions, you well know, has fallen out among the Writers of all Ages, and sometimes betwixt friends: only it has been persecuted by some, like pedants, with violence of words; and managed, by others, like gentlemen, with candour and civility. Even TULLY had a controversy with his dear ATTICUS; and in one of his_ Dialogues, makes him sustain the part of an enemy in Philosophy, who, in his Letters, _is his confident of State, and made privy to the most weighty affairs of the Roman Senate: and the same respect, which was paid by TULLY to ATTICUS; we find returned to him, afterwards, by CAESAR, on a like occasion: who, answering his book in praise of CATO, made it not so much his business to condemn CATO, as to praise CICERO.
But that I may decline some part of the encounter with my adversaries, whom I am neither willing to combat, nor well able to resist; I will give your Lordship the relation of a dispute betwixt some of our wits upon this subject: in which, they did not only speak of Plays in Verse, but mingled, in the freedom of discourse, some things of the Ancient, many of the Modern Ways of Writing; comparing those with these, and the Wits of our Nation with those of others. 'Tis true, they differed in their opinions, as 'tis probable they would; neither do I take upon me to reconcile, but to relate them, and that, as TACITUS professes of himself_, sine studio partium aut ira_, "without passion or interest": leaving your Lordship to decide it in favour of which part, you shall judge most reasonable! And withal, to pardon the many errors of_