"Atque ursum et pugiles media inter carmina poscunt.
"'The end of Tragedies or serious Plays,' says ARISTOTLE, 'is to beget Admiration [wonderment], Compassion, or Concernment.' But are not mirth and compassion things incompatible? and is it not evident, that the Poet must, of necessity, destroy the former, by intermingling the latter? that is, he must ruin the sole end and object of his Tragedy, to introduce somewhat that is forced in, and is not of the body of it! Would you not think that physician mad! who having prescribed a purge, should immediately order you to take restringents upon it?
"But to leave our Plays, and return to theirs. I have noted one great advantage they have had in the Plotting of their Tragedies, that is, they are always grounded upon some known History, according to that of HORACE, Ex noto fictum carm n sequar: and in that, they have so imitated the Ancients, that they have surpassed them. For the Ancients, as was observed before [p. 522], took for the foundation of their Plays some poetical fiction; such as, under that consideration, could move but little concernment in the audience, because they already knew the event of it. But the French[man] goes farther.
"Atque ita mentitur, sic veris falso remiscet, Primo ne medium, media ne discrepet imum.
"He so interweaves Truth with probable Fiction, that he puts a pleasing fallacy upon us; mends the intrigues of Fate; and dispenses with the severity of History, to reward that virtue, which has been rendered to us, there, unfortunate. Sometimes the Story has left the success so doubtful, that the writer is free, by the privilege of a Poet, to take that which, of two or more relations, will best suit his Design. As, for example, the death of CYRUS; whom JUSTIN and some others report to have perished in the Scythian War; but XENOPHON affirms to have died in his bed of extreme old age.
"Nay more, when the event is past dispute, even then, we are willing to be deceived: and the Poet, if he contrives it with appearance of truth, has all the audience of his party [on his side], at least, during the time his Play is acting. So naturally, we are kind to virtue (when our own interest is not in question) that we take It up, as the general concernment of mankind.
"On the other side, if you consider the Historical Plays of SHAKESPEARE; they are rather so many Chronicles of Kings, or the business, many times, of thirty or forty years crampt into a Representation of two hours and a half: which is not to imitate or paint Nature, but rather to draw her in miniature, to take her in little; to look upon her, through the wrong of a perspective [telescope], and receive her Images [pp. 528, 549], not only much less, but infinitely more imperfect than the Life. This, instead of making a Play delightful, renders it ridiculous.
"Quodeunque ostendis mihi sic, incredulus odi.
"For the Spirit of Man cannot be satisfied but with Truth, or, at least,
Verisimilitude: and a Poem is to contain, if not [Greek ta hetuma], yet
[Greek: hetmoisiu homia]; as one of the Greek poets has expressed it
[See p. 589.].
"Another thing, in which the French differ from us and from the Spaniards, is that they do not embarrass or cumber themselves with too much Plot. They only represent so much of a Story as will constitute One whole and great Action sufficient for a Play. We, who undertake more, do but multiply _Adventures [pp. 541, 552]; which (not being produced from one another, as Effects from Causes, but, barely, following) constitute many Actions in the Drama, and consequently make it many Plays.